Alexander MacLaren Quotes - Page 4

The cup which my Saviour giveth me, can it be anything but a cup of salvation?

The act of faith, which separates us from all men, unites us for the first time in real brotherhood; and they who, one by one, come to Jesus and meet Him alone, next find that they are come to the city of God "and to an innumerable company.

The grace of God, says Luther, "is like a flying summer shower." It has fallen upon more than one land, and passed on. Judea had it, and lies barren and dry. These Asiatic coasts had it, and flung it away.

Every sin is a mistake, as well as a wrong; and the epitaph for the sinner is, "Thou fool!"

Unbelief is criminal because it is a moral act, an act of the whole nature.-Belief or unbelief is a test of a man's whole spiritual condition, because it is the whole being, affections, will, conscience, as well as the understanding, which are concerned in it.

Did any of you, parents, ever hear your child wake from sleep with some panic fear and shriek the mother's name through the darkness? Was not that a more powerful appeal than all words? And, depend upon it, that the soul which cries aloud on God, "the God and Father of our Lord Jesus Christ," though it have "no language but a cry," will never call in vain.

All things and all acts and this whole wonderful universe proclaim to us the Lord our Father, Christ our love, Christ our hope, our portion, and our joy. Oh, brethren, if you would know the meaning of the world, read Christ in it. If you would see the beauty of earth, take it for a prophet of something higher than itself.

In such a world as this, with such hearts as ours, weakness is wickedness in the long run. Whoever lets himself be shaped and guided by any thing lower than an inflexible will, fixed in obedience to God, will in the end be shaped into a deformity, and guided to wreck and ruin

The hand that holds the seven stars is as loving as the hand that was laid in blessing upon the little children; the face that is as the sun shining in its strength beams with as much love as when it drew publicans and harlots to His feet. The breast that is girt with the golden girdle is the same breast upon which John leaned his happy head.

There is no long interval between the sense of thirst and the trickling of the stream over the parched lip; but ever it is flowing, flowing past us, and the desire is but the opening of the lips to receive the limpid, and life-giving waters. No one ever desired the grace of God, really and truly desired it, but just in proportion as he desired it, he got it; just in proportion as he thirsted, he was satisfied.

Man's course begins in a garden, but it ends in a city.

Remember that vision on the Mount of Transfiguration; and let it be ours, even in the glare of earthly joys and brightnesses, to lift up our eyes, like those wondering three, and see no man any more, save Jesus only.

If life has not made you by God's grace, through faith, holy--think you, will death without faith do it? The cold waters of that narrow stream are no purifying bath in which you may wash and be clean. No! no! as you go down into them, you will come up from them.

My child, wilt thou not at this time cry unto me, 'Abba, Father?'

In heaven after ages of ages of growing glory, we shall have to say, as each new wave of the shoreless, sunlit sea bears us onward, It doth not yet appear what we shall be.

And so, in calm expectation of a blessed future and a finished work which will explain the past, in honest submission of out way to God, in supreme delight in Him who is the gladness of our joy, the secret of tranquillity will be ours.

The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself--are identical.

Do not let the empty cup be your first teacher of the blessings you had when it was full. Do not let a bard place here and there in the bed destroy your rest. Seek, as a plain duty, to cultivate a buoyant, joyous sense of the crowded kindnesses of God in your daily life.

God gives us power to bear all the sorrows of His making; but He does not give us power to bear the sorrows of our own making, which the anticipation of sorrow most assuredly is.

Embrace in one act the two truths-thine own sin, and God's infinite mercy in Jesus Christ.

Heaven is endless longing, accompanied with an endless fruition-a longing which is blessedness, a longing which is life.

As in mysterious and transcendent union the Divine takes into itself the human in the person of Jesus, and eternity is blended with time; we, trusting Him, and yielding our hearts to Him, receive into our poor lives an incorruptible seed, and for us the soul-satisfying realities that abide forever mingle with and are reached through the shadows that pass away.

To pursue joy is to lose it. The only way to get it is to follow steadily the path of duty, without thinking of joy, and then, like sheep, it comes most surely unsought, and we 'being in the way,' the angel of God, bright-haired joy, is sure to meet us.

The sum of the whole matter is this: He who is one in will and heart with God is a Christian. He who loves God is one in will and heart with Him. He who trusts Christ loves God. That is Christianity in its ultimate purpose and result. That is Christianity in its means and working forces. That is Christianity in its starting point and foundation.

As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.