Everyone who knew [Barack] Obama from being in Hyde Park knew he was the smartest guy in any room he walked into; a decent, compassionate, lovely person; pragmatic, middle-of-the-road and ambitious.
The responsibility for the risks we posed to others in some of our most extreme actions in those underground years never leaves my thoughts for long. The antiwar movement in all its commitment, all its sacrifice and determination, could not stop the violence unleashed against Vietnam. And therein lies cause for real regret.
But the frat boys were all frivolous and idiotic in our minds now, a bunch of conformist fools going through the motions of hip.
The end of Students for a Democratic Society is viewed by me and a lot of other people as a terrible sorry in many ways, tragic event even though I participated in it and played some role in it. But I regret a lot of that.
I proposed a law that every country where the U.S. has a military base - those people should be allowed to vote in the American election.
Now you may like the images of long-haired hippies running in the streets throwing tear gas canisters, but we didn't end the war. And that's what we set out to do. What was not ended by the anti-war movement was ended by the Vietnamese. That's our shame.
Every revolution seems impossible at the beginning, and after it happens, it was inevitable.
I'm anti-establishment. So all the labels, the reason that I keep joking and rejecting this idea that I'm liberal, well partly that's because I think of myself as a radical, and by that I mean, not even in the terms of Left-Right that you might imagine - but someone who wants to go to the root of problems.
I was from my little perch in a prep school I saw the civil rights movement and it was defining the moral dimensions of the time and I was drawn to it and I read James Baldwin and read Invisible Man and these were my touch points. But it was when I got to Michigan and saw a bigger world, a real world, that I got involved.
Dunbar-Ortiz strips us of our forged innocence, shocks us into new awareness, and draws a straight line from the sins of our fathers-settler-colonialism, the doctrine of discovery, the myth of manifest destiny, white supremacy, theft and systematic killing-to the contemporary condition of permanent war, invasion and occupation, mass incarceration, and the constant use and threat of state violence.
I wanted a racially just society. I wanted to end wars. I wanted to end white supremacy. I wanted to create a world that was based on egalitarianism, sharing, racial justice.
Where's the activism? Nobody knows. And anyone who thinks they know, like Todd Gitlin, has their head up their ass. Nobody knows. The day before every revolution that's ever happened, that revolution was impossible. The day before Rosa Parks, that was impossible. The day after, it was inevitable.
It's the connection between schools and communities that creates greatness in schools.
Now teach-ins are fairly common or they become common place. But in 1965, the Students for Democratic Society in Ann Harbor organized the first teach-in. The way it happened was that we were advocating for a strike that we advocated that the faculty should strike in solidarity with the Vietnamese struggle.
I'm not disappointed in [Barack] Obama. He said who he is; he's doing what he said he would do.
It felt to me like I was living my life in a way that didn't make mockery of my values. That's what I intended to do. So, that became a very radicalizing proposition for me.
It was Frederick Douglass, John Brown, Harriet Tubman, Wendell Phillips - these were the people who made abolition real. Now, none of you guys is in favor of slavery, right?
One of the things that happened that I think is noteworthy, my parents were pretty tolerant people given their position in society. They were pretty interesting about being interesting able to look at their children and think oh my children know things and they gave us a lot of sense of our own agency, and that may be a kind of a ruling class trait.
It's not Lyndon Johnson who makes the black freedom movement; it's the black freedom movement who makes Lyndon Johnson.
[Martin Luther King] King was a socialist and King was an activist who was really a radical by the end.
Students for a Democratic Society was founded in 1961.
This 1965. We went to trial on our city. We were obviously borrowing tactics and strategy from the Black freedom movement, and we were echoing their approach to things.
His [Martin Luther King] last book, Where Do We Go From Here: Chaos or Community, is a direct reference to angles, barbarism or socialism.
We were very excited and we brought speakers in then it so happened that there was a marine recruiter in the center of campus and one of our brothers, one SDS person put up a sign with a quote from the Nuremberg trial and an arrow point at the marine recruiter, saying, "This man is a war criminal." My younger brother and I, he was freshman and I was a sophomore, got caught up in the debates that were swirling around the center of campus and the young Trotskyists had put out a fact sheet on Vietnam that was phenomenal.
The only people who have never had a problem with me speaking in their venues are independent bookstores and libraries. Universities and humanities councils have canceled me, but never an independent bookstore.