Carl von Clausewitz Quotes - Page 4

Rather than comparing [war] to art we could more accurately compare it to commerce, which is also a conflict of human interests and activities; and it is still closer to politics, which in turn may be considered as a kind of commerce on a larger scale.

In the whole range of human activities, war most closely resembles a game of cards.

Great things alone can make a great mind, and petty things will make a petty mind unless a man rejects them as completely alien.

The more physical the activity, the less the difficulties will be. The more the activity becomes intellectual and turns into motives which exercise a determining influence on the commander's will, the more the difficulties will increase.

Everything in strategy is very simple, but that does not mean everything is very easy.

Savage peoples are ruled by passion, civilized peoples by the mind. The difference lies not in the respective natures of savagery and civilization, but in their attendant circumstances, institutions, and so forth. The difference, therefore, does not operate in every sense, but it does in most of them. Even the most civilized peoples, in short, can be fired with passionate hatred for each other.

War is an act of force, and to the application of that force there is no limit. Each of the adversaries forces the hand of the other, and a reciprocal action results which in theory can have no limit.

War is an act of violence pushed to its utmost bounds.

Close combat, man to man, is plainly to be regarded as the real basis of combat.

Obstinacy is a fault of temperament. Stubbornness and intolerance of contradiction result from a special kind of egotism, which elevates above everything else the pleasure of its autonomous intellect, to which others must bow.

Surprise becomes effective when we suddenly face the enemy at one point with far more troops than he expected. This type of numerical superiority is quite distinct from numerical superiority in general: it is the most powerful medium in the art of war.

In war, where imperfect intelligence, the threat of a catastrophe, and the number of accidents are incomparably greater than any other human endeavor, the amount of missed opportunities, so to speak, is therefore bound to be greater.

If we consider the actual basis of this information [i.e., intelligence], how unreliable and transient it is, we soon realize that war is a flimsy structure that can easily collapse and bury us in its ruins. ... Many intelligence reports in war are contradictory; even more are false, and most are uncertain. This is true of all intelligence but even more so in the heat of battle, where such reports tend to contradict and cancel each other out. In short, most intelligence is false, and the effect of fear is to multiply lies and inaccuracies.

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they do liberate an individual's judgement and confidence we can be sure that we are in the presence of exceptional ability.

It is paltry philosophy if in the old-fashioned way one lays down rules and principles in total disregard of moral values . As soon as these appear one regards them as exceptions, which gives them a certain scientific status, and thus makes them into rules. Or again one may appeal to genius , which is above all rules; which amounts to admitting that rules are not only made for idiots , but are idiotic in themselves.

By 'intelligence' we mean every sort of information about the enemy and his country - the basis, in short, of our own plans and operations.

[The cause of inaction in war] ... is the imperfection of human perception and judgment which is more pronounced in war than anywhere else. We hardly know accurately our own situation at any particular moment while the enemy's, which is concealed from us, must be deduced from very little evidence.

Timidity is the root of prudence in the majority of men.

There is nothing more common than to find considerations of supply affecting the strategic lines of a campaign and a war.

There are times when the utmost daring is the height of wisdom.

Any complex activity, if it is to be carried on with any degree of virtuosity, calls for appropriate gifts of intellect and temperament. If they are outstanding and reveal themselves in exceptional achievements, their possessor is called a 'genius'.

In War more than anywhere else in the world things happen differently to what we had expected, and look differently when near, to what they did at a distance.

Action in war is like movement in a resistant element. Just as the simplest and most natural of movements, walking, cannot easily be performed in water, so in war, it is difficult for normal efforts to achieve even moderate results.

The more a general is accustomed to place heavy demands on his soldiers, the more he can depend on their response.

Whenever armed forces . . . are used, the idea of combat must be present. . . . The end for which a soldier is recruited, clothed, armed, and trained, the whole object of his sleeping, eating, drinking, and marching is simply that he should fight at the right place and the right time.