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Edward Gibbon Quotes about Reflection

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The Germans, in the age of Tacitus, were unacquainted with the use of letters; and the use of letters is the principal circumstance that distinguishes a civilised people from a herd of savages incapable of knowledge or

The Germans, in the age of Tacitus, were unacquainted with the use of letters; and the use of letters is the principal circumstance that distinguishes a civilised people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular.

Edward Gibbon
Memories, Reflection, Ideas
Edward Gibbon (1854). “The history of the decline and fall of the Roman empire”, p.354

Instructed by history and reflection, Julian was persuaded that, if the diseases of the body may sometimes be cured by salutary violence, neither steel nor fire can eradicate the erroneous opinions of the mind.

Edward Gibbon
Reflection, Fire, History
Edward Gibbon (1998). “Decline and Fall of the Roman Empire”, p.473, Wordsworth Editions

Julian was not insensible of the advantages of freedom. From his studies he had imbibed the spirit of ancient sages and heroes; his life and fortunes had depended on the caprice of a tyrant; and, when he ascended the throne, his pride was sometimes mortified by the reflection that the slaves who would not dare to censure his defects were not worthy to applaud his virtues.

Edward Gibbon
Hero, Pride, Reflection
Edward Gibbon (2015). “Delphi Complete Works of Edward Gibbon (Illustrated)”, p.965, Delphi Classics

The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.

Edward Gibbon
Religious, Reflection, People
The Decline and Fall of the Roman Empire ch. 2 (1776 - 1788)

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