Eugene H. Peterson Quotes about Jesus

One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.

Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.

The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.

There are no experts in the company of Jesus. We are all beginners, necessarily followers, because we don’t know where we are going.

To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).

Jesus almost never talked in terms of explaining. He was always using enigmatic stories and difficult metaphors. He was always pulling people into some kind of participation.

Repentance is a realization that what God wants from you and what you want from God are not going to be achieved by doing the same old things, thinking the same old thoughts. Repentance is a decision to follow Jesus Christ and become his pilgrim in the path of peace. Repentance is the most practical of all words and the most practical of all acts. It is a feet-on-the-ground-kind-of-word. It puts a person in touch with the reality that God creates.

The minute the church and pastors start saying what do people want and then giving it to them, we betray our calling. We're called to have people follow Jesus. We're called to have people learn how to forgive their enemies.

Classically, there are three ways in which humans try to find transcendence--religious meaning--apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds.

One of the reasons that Christians read Scripture repeatedly and carefully is to find out just how God works in Jesus Christ so that we can work in the name of Jesus Christ.

"Sabbath is not primarily about us or how it benefits us; it is about God, and how God forms us. It is not, in the first place, about what we do or don't do; it is about God - completing and resting and blessing and sanctifying. These are all things that we don't know much about......But it does mean stopping and being quiet long enough to see - open-mouthed - with wonder - resurrection wonder.....we cultivate the "fear of the Lord". Our souls are formed by what we cannot work up or take charge of. We respond and enter into what the resurrection of Jesus continues to do."

It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.