J. I. Packer Quotes - Page 7

Christian minds have been conformed to the modern spirit: the spirit, that is, that spawns great thoughts of man and leaves room for only small thoughts of God.

The incarnation is in itself an unfathomable mystery, but it makes sense of everything else that the New Testament contains.

Were I asked to focus the New Testament message in three words, my proposal would be ADOPTION THROUGH PROPITIATION, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that.

Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are.

The infallibility and inerrancy of biblical teaching does not, however, guarantee the infallibility and inerrancy of any interpretation or interpreter of that teaching; nor does the recognition of its qualities as the Word of God in any way prejudge the issue as to what Scripture does, in fact, assert. This can be determined only by careful Bible study.

We approach Scripture with minds already formed by the mass of accepted opinions and viewpoints with which we have come into contact, in both the Church and the world....It is easy to be unaware that it has happened; it is hard even to begin to realize how profoundly tradition in this sense has moulded us.

Today, on our own turf, we face pagan ignorance about God every bit as deep as that which the early church faced in the Roman Empire.

It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure.

The Christian's life in all its aspects-intellectual and ethical, devotional and relational, upsurging in worship and outgoing in witness-is supernatural; only the Spirit can initiate and sustain it. So apart from him, not only will there be no lively believers and no lively congregations, there will be no believers and no congregations at all.

Moreover, the whole purpose of God's mighty acts is to bring man to know Him by faith; and Scripture knows no foundation for faith but the spoken word of God, inviting our trust in Him on the basis of what He has done for us.

Certainly true worship invigorates, but to plan invigoration is not necessarily to order worship.

Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers. If there is little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God.

If I were the devil I should broadcast doubts about the truths and relevance and good sense and straightforwardness of the Bible ... At all costs I should want to keep them from using their minds in a disciplined way to get the measure of its message.

The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.

My advice to a new husband is nothing more than 'husbands, love your wives.' And 'love your wife as Christ has loved the church.' Never forget that you are Christ's representative in serving your wife.

The Christmas message is that there is hope for a ruined humanity--hope of pardon, hope of peace with God, hope of glory--because at the Father's will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.

The essence of God's action in wrath is to give people what they choose, in all its implications.

The character of God is today, and always will be, exactly what it was in Bible times.

There is nothing more irreligious than self-absorbed religion.

God's ways do not change... Still he shows his freedom and lordship by discriminating between sinners, causing some to hear the gospel while others do not hear it, and moving some of those who hear it to repentance while leaving others in their unbelief, thus teaching his saints that hew owes mercy to none and that it is entirely of his grace, not at all through their own effort, that they themselves have found life.

Evangelizing includes the endeavor to elicit a response to the truth taught.

Calvary not merely made possible the salvation of those for whom Christ died; it ensured that they would be brought to faith and their salvation made actual.

But man's eyes are blind through sin, and he can discern no part of God's truth till the Spirit opens them. Inner illumination, leading directly as it does to a deep, inescapable conviction, is thus fundamental to the Spirit's work as a teacher.

The Evangelical is not afraid of facts, for he knows that all facts are God's facts; nor is he afraid of thinking, for he knows that all truth is God's truth, and right reason cannot endanger sound faith.

Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.