I told my kids I just want three words on my tombstone, if I have one. I'll probably be cremated. One is "woman." I'm very comfortable in that role. I've loved being a woman, I've loved being a mother, I've loved being a grandmother. I want three words: Woman, Atheist, Anarchist. That's me.
When I started going to church, my first memories are of the minister getting up and accusing us of being full of sin, though he didn't say why; then they would pass the collection plate, and I got it in my mind that this had to do with purification of the soul, that we were being invited to buy expiation from our sins. So I gave it all up. It was too nonsensical.
Even if I believed there was a real Jesus, I wouldn't fall for that line of hogwash. The "Virgin" Mary should get a posthumous medal for telling the biggest goddamn lie that was ever told. Anybody who believes that will believe that the moon is made out of green cheese.
I've found that most people who are bound together legally would be a damn sight happier together -or apart -if they were released from the contract. A man-woman relationship is physical and emotional, not legal.
I don't feel that people should glom onto other people. I feel that relationships should be nice and easy and convenient and happy and not strictured with legality or jealousy.
At no time have I ever said that people should be stripped of their right to the insanity of belief in God. If they want to practice this kind of irrationality, that's their business. It won't get them anywhere; it certainly won't make them happier or more compassionate human beings; but if they want to chew that particular cud. they're welcome to it.
The atheist realizes that there must not only be an acceptance of his right to hold his opinion, but that ultimately his is the job to turn his culture from religion, to eliminate those irrational ideas which have held the human race in intellectual slavery.
I want to drink life to the dregs, to enlarge myself to the absolute limits of my being - and to strive for a society in which everyone -regardless of race, creed, color and especially religious conviction - has the same exhilarating raison d'ĂȘtre, and the same opportunity to fulfill it.
My life and the life of my family has been completely disrupted in absolutely every way by starting the school-prayer case. But it's been worth it. It's uncovered a vast cesspool of illegitimate economic and political power in which the Church is immersed right up to its ears, and I intend to dive in headfirst and pull it out of there dripping wet for all the world to see -no matter how long it takes, no matter whose feet get stepped on in the process, no matter how much it costs, no matter how great the personal sacrifice.
Do you know anybody who's come back with a firsthand report on heaven? If you do, let me know. Until then, you'll pardon me if I don't buy it.
By the time it's considered socially acceptable to start screwing, most of us are sexually constipated, and this is often an incurable condition. I think young people should be able to have their first sexual love affair whenever they feel like it. In the case of most girls, this would be around 13 or 14; with most boys, around 15 or 16.
I'd describe myself as a sexual libertarian - but I'm not a libertine. "To each his own" is my motto.
I recall that I had a terrible struggle finding anything antireligious in the school libraries.But many years later my family moved into a house where a woman had left a box of books containing 20 volumes on the history of the Inquisition. I found out there was a word for people like me: "heretic." I was kind of delighted to find I had an identity.
Ill tell you, Mr. Thomas, why some Christians are afraid of me. They're not sure that what they believe is really true. If they were sure, I wouldn't be a threat to them at all.
It would be impossible to calculate the psychic damage concepts of sin has inflicted on generations of children who might have grown up into healthy, happy. productive, zestful human beings but for the burden of antisexual fear and guilt ingrained in them by the Church. This alone is enough to condemn religion.
Church wealth are moving into everything-gas stations, banks, television stations, supermarket chains, hotels, steel mills, resort areas, farms, wine factories, warehouses, bottling works, printing plants, schools, theaters-everything you could conceivably think of that has nothing to do with religion, they are moving into big. They're even coming in as stockholders in the big oil companies, and the Bank of America is almost entirely owned by the Catholic Church.
Once involved in the school-prayer fight, I rapidly became aware of, and appalled by, the political and economic power of the Church in America -all based on the violation of one of our nation's canon laws: the separation of church and state.
This crusade to separate church and state is only one expression of my raison d'ĂȘtre. I'm an atheist, but I'm also an anarchist, and a feminist, and an integrationist.
I went off to college, a good, middle-class, very proper college, a Brethren institution, where two years of Bible study are required for graduation. It was a good, sound, thorough, but completely biased evaluation of the Bible, and I was delighted with it, because it helped to document my doubts; it gave me a framework within which I could be critical.My independent study continued for 20 years after this. So I do know the Bible very well from a Protestant point of view.
Atheists have an excellent longevity record because we have no place to go after we die, so we take good care of ourselves and our world while we are here.
I feel that everyone who wants to say anything, do anything, should be able to say anything or do anything, within the limits of not hurting another person.
Long ago, when I was a very young girl, I said that I wanted to go everywhere, see everything, taste everything. hear everything, touch everything, try everything before I died. There isn't anything you can name that a woman can do that I haven't done. I don't intend to stand by and be a spectator. I want to be right in there in the midst of it, right up to my nose - totally involved in the community, in the world, in the stream of history, in the human image.
One could call this a postnatal abortion on the part of a mother, I guess; I repudiate him entirely and completely for now and all times. . . . He is beyond human forgiveness.
In his book The Quest of the Historical Jesus, the most definitive study that's ever been done on the subject, Albert Schweitzer admitted that there isn't a shred of conclusive proof that Christ ever lived, let alone was the son of God. He concludes that one must therefore accept both on faith. I reject both for the same reason.
The church doctrines of obedience to authority, repentance, fear of punishment, self-abnegation, acceptance of outer direction rather than inner assurance, elevation of faith over reason, and intolerance make institutionalized religion an ideal instrument of social constraint.