People like [Memoirs of a Woman Doctor], whether young people, young women, even critics - male critics - they were not shocked by it. Of course, some parts were cut.
First of all, all writing includes some part of the self. The relationship of the self and the other exists in writing, whether autobiographical or novel. There is a self and an other.
The medical profession [in Egypt] is also very commercial. Health is not given to the poor. You know, if you have money, you have medical care; if you do not, then you are in trouble. I was not ready at all to build my economic security on the diseases of people, on suffering, especially of women and children. So, in a way, I rebelled against it.
There was not a single Islamic slogan [in Egypt]. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.
There is not a revolution that succe Women are suffering because they are being excluded. The high military council excluded women from the committee to change the constitution.
All revolutions in history have obstacles.
I practiced medicine up 'til now. I practice psychiatry. I shifted from different specialties. I started as a village doctor - community doctor, public health preventive medicine.
Woman at Point Zero I wrote during the '70s in Arabic. It came in English in '82. So, almost ten years' difference between the Arabic and the English.
Truth is relative, and there is always something missing in truth that prevents it from being perfect.
The feminists who are aware of the effects of patriarchy realize that we are all in the same boat from the dangers of patriarchy, and that the oppression of women is universal.
You know, I look to myself mainly as a creative writer all my life and a medical doctor.
We here in Egypt are fed up with U.S. colonialism.
In history, the millions win; that is democracy.
Thus, after a period of about two thousand years the greatest crime became to worship a god other than the God of Moses, whereas injustice became a minor sin. I began to ask myself how this change had come about. Was it linked to a new order in which the female goddesses had been replaced by one male god?
All revolutions in history have obstacles. There is not a revolution that succes.
I've lived in Egypt among Christians and Muslims, and we never had a conflict. Now you have a conflict between Christians and Muslims and Baha'is and Sunni and Shia.
The Salafists are trying to abort the revolution and make it religious, though the revolution started secular. There was not a single Islamic slogan. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.