Terry Tempest Williams Quotes - Page 5

Rituals are the formulas by which harmony is restored.

The act of civil disobedience is the act of taking our anger and turning it into sacred rage. It is a personal and collective gesture of resistance and insistance.

Faith is not about finding meaning in the world, there may be no such thing -- faith is the belief in our capacity to create meaningful lives.

We are contemporary citizens living in a technological world. Swimming in crosscultural waters can be dangerous, and if you are honest you can't stay there very long. Sooner or later you have to look at your own reflection and decide what to do with yourself. We are urban people. We make periodic pilgrimages to the country. . . . If we align ourselves with the spirit of place we will find humility fused with joy. The land holds stories.

Perhaps the Wilderness we fear is the pause between our own heartbeats, the silence that reminds us we live by grace.

Water is nothing if not ingemination, an encore to the tenacity of life.

I think that water is a tremendous organizing principle.

I believe that when we are fully present, we not only live well, we live well for others.

When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it.

We forget the nature of true power. The power within is abundance. The power without is greed.

I wonder about silence. Also about darkness. I love the idea that city lights are a "conspiracy" against higher thoughts.

I would say I am at peace with the mystery of my mother's journals. Of course, I will always wonder, but isn't that the creative tension of living with uncertainty? By leaving me her empty journals, my mother has made herself very present.

There are different qualities of silence. There's the silence that sustains us, as women, that nourishes us, the silence where I believe our true voice, our authentic voice, dwells. But there's also the silence that censors us, that tells us what we have to say does not want to be heard, should not be heard, has no value. And that if we speak, it will be at our own peril. This kind of silence is deadly. This kind of silence is deadening to who we are as women. And when a woman is silenced, the world is silenced. When a woman speaks, there is an opening.

The Japanese have a word - aware - which, in my understanding is, again, that full range - both the joy and the sorrow of our life. One does not exist without the other. And I really feel that.

Each horizon, each place holds its own evolutionary power be it the prairie or the plateaus, the mountains or the marshes at Great Salt Lake. For me, this is the nature of peace. Our task is to learn how to see it, feel it, hear it, and care for these places as our own home ground.

I can tell that the Greater Yellowstone from the Tetons, to the Lamar Valley where wolves howl and grizzlies roam, acts as my spine, my range of memory that ties me to landscape of Other. And that the ocean from the rocky coast of Maine, to the Florida everglades, to the looming cliffs at Big Sur, sustain me, remind me we are nothing without salt water, wind, and waves.

The creative process ignites our imagination, and I believe that that same imagination is what will propel us forward with issues of social change. I do think we have to acknowledge that we are a very capitalistic and consumptive nation, and that talk about conservation or issues of sustainability is never going to be popular with the dominant culture because it means checks and balances on an economy that is reserved for the dollar, rather than an economy that honors and respects spiritual resources and the right of all life to participate on the planet, not just our species.

I believe the personal is the collective. One of the ironies of writing memoir is in using the "I" it becomes an alchemical "we." This is the sorcery of literature.

I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.

I think the whole idea of home is central to who we are as human beings.

Downwinders, meaning those people, individuals, communities that were downwind of the nuclear test site. During those years when we were testing atomic bombs above ground, when we watched them for entertainment from the roofs of our high schools, little did we know what was raining down on us, little did we know what would appear years later.

The time had come to protest with the heart, that to deny one's genealogy with the earth was to commit treason against one's soul.

The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world.

A trip to the hospital is always a descent into the macabre. I have never trusted a place with shiny floors.

Abundance is a dance with reciprocity - what we can give, what we can share, and what we receive in the process.