Thomas Adams Quotes - Page 2

Half our virtue arises from our being out of the way of temptation.

Even the tired horse, when he comes near home, mends pace: be good always, without weariness, but best at last; that the nearer thou comest to the end of thy days, the nearer thou mayest be to the end of thy hopes, the salvation of thy soul.

Conscience is God's deputy in the soul.

He who sends the storm steers the vessel.

The covetous man pines in plenty, like Tantalus up to the chin in water, and yet thirsty.

We know there is a sun in heaven, yet we cannot see what matter it is made of, but perceive it only by the beams, light and heat. Election is a sun, the eyes of eagles cannot see it, yet we may find it in the heat of vocation, in the light of illumination, in the beams of good works.

Woman takes her being from man, man takes his well being from woman.

Sense of sin may be often great, and more felt than grace; yet not be more than grace. A man feels the ache of his finger more sensibly than the health of his whole body; yet he knows that the ache of a finger is nothing so much as the health of the whole body.

The patient man is merry indeed.... The jailers that watch him are but his pages of honour, and his very dungeon but the lower side of the vault of heaven. He kisseth the wheel that must kill him; and thinks the stairs of the scaffold of his martyrdom but so many degrees of his ascent to glory. The tormentors are weary of him. the beholders have pitty on him, all men wonder at him; and while he seems below all men, below himself, he is above nature. He hath so overcome hlmself that nothing can conquer him.

He that will be knighted must kneel for it, and he that will enter in at the strait gate must crowd for it-a gate made so on purpose, narrow and hard in the entrance, yet, after we have entered, wide and glorious, that after our pain our joy may be the sweeter.

Alas! that the farthest and of all our thoughts should be the thought of our ends.

A drunkard is the annoyance of modesty, the trouble of civility, the spoil of wealth, the distraction of reason. He is the brewer's agent, the tavern and alehouse benefactor, the beggar's companion, the constable's trouble, his wife's woe, his children's sorrow, his neighbours scoff, his own shame.

Ahab cast a covetous eye at Naboth's vineyard, David a lustful eye at Bathsheba. The eye is the pulse of the soul; as physicians judge of the heart by the pulse, so we by the eye; a rolling eye, a roving heart. The good eye keeps minute time, and strikes when it should; the lustful, crochet-time, and so puts all out of tune.

Blessed be God, I not only begin praying when I kneel down, but I do not leave off praying when I rise up.

Ever tell me of a humble heart where I see a stubborn knee.

Better a holy discord than a profane concord.

The devil makes his Christmas-pie of lawyers' tongues and clerks' fingers.

Both in thy private sessions, and the universal assizes, thou shalt be sure of the same Judge, the same jury, the same witnesses, the same verdict. How certain thou art to die, thou knowest; how soon to die, thou knowest not. Measure not thy life with the longest; that were to piece it out with flattery. Thou canst name no living man, not the sickest, which thou art sure shall die before thee.

Paradise had four rivers that watered the earth.... and howsoever neglected by many, they make glad the city of God. So Bernard sweetly: Eternal life is granted to us in election, promised in our vocation, sealed in our justification, possessed in our glorification. Conclude then, faithfully to thy own soul. I believe, therefore I am justified; I am justified, therefore I am sanctified; I am sanctified, therefore I am called; I am called, therefore I am elected; I am elected, therefore I shall be saved. Oh! settled comfort of joy, which ten thousand devils shall never make void.

His father was no man's friend but his own, and he is no man's for else.

Baptizing them in the name of the Father, of the Son, and of the Holy Ghost. The Father, Son, and Holy Ghost: there are three distinct persons: in the Name, not names; there is one essence.