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But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.

Jonathan Edwards (1845). “A Treatise Concerning Religious Affections: A Reprint from the Worcester Edition, Without Alteration, Mutilation, Or Omission”, p.18
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: