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If the matter of death is reduced to sleep and rest, what can there be so bitter in it, that any one should pine in eternal grief for the decease of a friend?

Titus Lucretius Carus (2010). “On the Nature of Things”, p.138, Cosimo, Inc.
If the matter of death is reduced to sleep and rest, what can there be so bitter in it, that any one should pine in eternal grief for the decease of a friend?