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In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.

In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the external man. When the internal man has been reduced to silence, then passion,