Christian Quotes - Page 412

May we not have a picture of Christ, who has a true body? By no means; because, though he has a true body and a reasonable soul, John 1:14, yet his human nature subsists in his divine person, which no picture can represent, Psalm 45:2. Why ought all pictures of Christ to be abominated by Christians? Because they are downright lies, representing no more than the picture of a mere man: whereas, the true Christ is God-man

I work within the framework of a very concerted, purely driven Protestant Christian mindset. I had dark early circumstances. I went inward. I have a sturdy will. I have a big heart. I'm a decent guy. And I have a great gift. It's blunted me to the world in many ways.

No matter whether you are black or white, man or woman, gay or straight, Christian, Muslim, or Jew, we all share the same emotions, the same human condition.

Instead of man to love, we have a man-god to worship . From being the example of devotion, he is its object; the religion of Christ ended with his life , and left us instead but the Christian religion.

I have long been convinced that the Christian Eucharist is but a continuation of the Eleusinian mysteries. St Paul, in using the word teleiois, almost confirms this.

But the more insidious enemies of religion recognize but deplore religion's remarkable influence in the world order.

The cult of the omnipotent state has millions of followers in the united States. Americans of today view their government in the same way as Christians view their God; they worship and adore the state and they render their lives and fortunes to it. Statists believe that their lives - their very being - are a privilege that the state has given to them. They believe that everything they do is - and should be - dependent on the consent of the government. Thus, statists support such devices as income taxation, licensing laws, regulations, passports, trade restrictions, and the like.

The war made me poignantly aware of the beauty of the world.

People of vision gauge decisions on the future; the story of the past cannot be rewritten.

It is to be kept in mind that the generations of men do not wait for the convenience of the church in respect to their evangelization. Men are born and die whether or not Christians are ready to give them the Gospel. And hence, if the church of any generation does not evangelize the heathen of that generation, those heathen will never be evangelized at all. It is always true in the work of evangelization that the present can never anticipate the future, and that the future can never replace the past. What is to be done in soul saving must be done by that generation.

If those who hold influence over others fail to lead toward the spiritual uplands, then surely the path to the lowlands will be well worn.

If ever I expected to come face to face with an angry Christian fundamentalist, it wasn't in FAO Schwarz.

I did not set out to convert anyone to Christianity.

Wherever Christianity has produced what historians call a 'popular piety' claiming to be part of the national heritage, anti-Christian reaction among the intelligentsia has followed.

But that is not because these principles are traditional; it is because they are biblical. There is certainly an arrogant, hide-bound type of traditionalism, unthinking and uncritical, which is carnal and devilish. But there is also a respectful willingness to take help from the Church's past in order to understand the Bible in the present; and such traditionalism is spiritual and Christian.

Many humanists in the West are stirred by a sense of outrage at what professed Christians, past and present, have done; and this makes them see their humanism as a kind of crusade, with the killing of Christianity as its prime goal.

The words and lives of Christian men must be in continual process of reformation by the written Word of their God. This means that ecclesiastical traditions and private theological speculations may never be identified with the word which God speaks, but are to be classed among the words of men which the Word of God must reform.

Life for the Christian is a dialogue with God.

Whatever of true glory has been won by any nation of the earth; whatever great advance his been made by any nation in that which constitutes a high Christian civilization, has been always at the cost of sacrifice; has cost the price marked upon it in God's inventory of national good.

A man may carry the whole scheme of Christian truth in his mind from boyhood to old age without the slightest effect upon his character and aims. It has had less influence than the multiplication table.

Infidelity and skepticism abound everywhere. In one form or another they are to be found in every rank and class of society. Thousands are not ashamed to say that they regard the Bible as an old obsolete Jewish book, which has no special claim on our faith and obedience, and that it contains many inaccuracies and defects. In a day like this, the true Christian should be able to set his foot down firmly, and to render a reason of his confidence in God's Word. He should be able by sound arguments to show good cause why he thinks the Bible is from heaven, and not of men.

If you would train your children rightly, train them in the way they should go and not in the way they would.

Let us awake to a sense of the perilous state of many professing Christians. 'Without holiness no man shall see the Lord'; without sanctification there is no salvation (Hebrews 12:14). Then what an enormous amount of so-called religion there is which is perfectly useless!

Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.

The true Christian regards all Christ's friends as his friends, members of the same body, children of the same family, soldiers in the same army, travelers to the same home. When he meets them, he feels as if he had long known them. He is more at home with them in a few minutes, than he is with many worldly people after an acquaintance of several years. And what is the secret of all this? It is simply affection to the same Savior and love to the same Lord.