Community Quotes - Page 81

I know deaf people. I have discussed the issues with them I've also thought about them a lot so I have some insights that go a little further than people who haven't had contact with the deaf community.

The answer to many of the domestic problems we face is not higher taxes and more spending. It is less waste, more results and greater freedom for the individual American to earn a rightful place in his own community - and for States and localities to address their own needs in their own ways, in the light of their own priorities.

Nature-deficit disorder describes the human costs of alienation from nature, among them: diminished use of the senses, attention difficulties, and higher rates of physical and emotional illnesses. The disorder can be detected in individuals, families, and communities.

We as a global community are only as strong as our weakest link.

As a person who grew up in a border town, it is important to me that I use my education and my art to tell human stories of an otherwise neglected and marginalized community.

Society in the English countryside is still strangely, quaintly divided. If black comedy and a certain type of social commentary are what you want, I think English rural communities offer quite a lot of material.

Division within a Christian community is a very grave sin; it is the work of the devil.

I've seen young people raise hundreds of thousands of dollars to fix a problem in their community. I've seen young people raise hundreds of thousands of dollars to dig wells in Africa. I've seen young people pass laws, largely impacting their communities. They do have the power to change the world.

When you choose a language, youre also choosing a community. The programmers youll be able to hire to work on a Java project wont be as smart as the ones you could get to work on a project written in Python. And the quality of your hackers probably matters more than the language you choose. Though, frankly, the fact that good hackers prefer Python to Java should tell you something about the relative merits of those languages.

If you design communities for automobiles, you get more automobiles. If you design them for people, you get walkable, livable communities.

We are participants in a vast communion of being, and if we open ourselves to its guidance, we can learn anew how to live in this great and gracious community of truth.

There was a cinema called The Orient outside the community centre where we rehearsed in Six Ways, and whenever it showed a horror film the queue would go all the way down the street and around the corner. 'Isn't it strange how people will pay money to frighten themselves?' I remember Tony [Iommi] saying one day. 'Maybe we should stop doing blues and write scary music instead.'

The attacks on the Paris Metro in the 1990s were committed by members of the local Muslim community, immigrants from the Maghreb region of North Africa.

The diversity of India cannot thrive on facile attempts to create the homogeneous category of "Indian." Nor can it thrive on dubious attempts to gloss over xenophobic provincialism or a highly culpable state-sponsored marginalization of a minority community.

I don't feel that there is anything deep in the political culture that prevents "educating the masses." I'm old enough to recall vividly the high level of culture, general and political, among first-generation working people during the Great Depression. Workers' education was lively and effective, union-based - mostly the vigorous rising labor movement, reviving from the ashes of the 1920s. I've often seen independent and impressive initiatives in working-class and poor and deprived communities today.

Anarcho-syndic alism took for granted that working people ought to control their own work, its conditions, the enterprises in which they work, along with communities, so they should be associated with one another in free associations, and democracy of that kind should be the foundational elements of a more general free society.

I am particularly conscious of my connection to the poets of the Harlem Renaissance because I, too, am a Black poet, born into, and shaped by, the very community in which those poets of the past produced so much of the work we associate with the Harlem Renaissance. We speak from the same place, both literally and metaphorically.

When the finely tuned balance among the different parts of bodies breaks down, the individual creature can die. A cancerous tumor, for example, is born when one batch of cells no longer cooperates with others. By dividing endlessly, or by failing to die properly, these cells can destroy the necessary balance that makes a living individual person. Cancers break the rules that allow cells to cooperate with one another. Like bullies who break cooperative societies, cancers behave in their own best interest until they kill their larger community, the human body.

We as a music ­community have our own issues about advocacy, copyright, intellectual ­property, being paid fairly for the work that we do.

Once you have an innovation culture, even those who are not scientists or engineers - poets, actors, journalists - they, as communities, embrace the meaning of what it is to be scientifically literate. They embrace the concept of an innovation culture. They vote in ways that promote it. They don't fight science and they don't fight technology.

What is a career, actually? Nobody can destroy my career. Only I can destroy my career, if I am a bad conductor. I've gone to lesser known orchestras in Scotland and Sweden, Detroit, but I have enjoyed the places I've been, and had success. I like the close community relations, and to solve problems.

What to do about climate change is political, it's social, and it's moral, which is one of the reasons the scientific community reached out to the Pope, to ask for his involvement in this issue.

Free Speech in the College Community is a very timely book written by a dedicated scholar of the First Amendment. Challenging and readable it should be studied by all academicians, students, legislators and lawyers.

I tried to get the word out to people who are information hubs in their communities, because they could propagate the call quickly. One challenge is that breaking science fiction means, well, breaking science fiction. Many communities of colour have a different approach to narratives of science.

Invest in the human family. Invest in people. Build a little community of those you love and who love you.