If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
He who trades his identity for money will one day wind up with neither.
There are times when folks will point out certain characteristics I have, like me being an interruptor, and attribute them to my Jewish identity.
I haven't made art about Israel. There's a covert subtext of Jewish identity in my artwork.
I had observed people whose identity crises around race seemed analogous to other people's identity crises around gender.
The politics of transgender identity are really complicated. And the debate over how much of gender is biological and how much of it is socially constructed is a very complex debate.
I knew what it felt like to have no say in who you were as a sexual being. It didn't just strip away your dignity. It stripped away everything you were: your identity, your self-respect, your pleasure. Because it was all about the pleasure of the other person take, take, taking whatever they wanted from you, even if it was uncomfortable, or caused you pain. Even if you died from it, the other person still wouldn't care, because it was all about them.
Operating-room errors hold a special terror for patients, if only because they seem like the most avoidable kind of complications. The occasional horror stories of patients who have the wrong leg removed or the wrong knee replaced generate the most headlines, as do tales of patients whose identities are mixed up entirely.
Really successful designs can be created without software produced "special effects." Identities do not NEED bevels, gradations, 3-D imagery, Web 2.Oh-Oh and other oh so "special" treatments to be great design solutions for clients.
The phrase "corporate identity design" seems to be a bit exclusive it sometimes frightens the smaller client who can't relate because they don't consider themselves "corporate."
I’m not club-able, you see. I don’t like literary parties and literary gatherings and literary identities. I’d hate to join anything, however loosely.
Writing a novel, I am making is an object that has a life and identity of its own, apart from me.
Once you get below the floor of our personal identities, we're all connected. Perhaps that's why we can move into others' lives.
That was the fear that there would be no identity anymore, for Canada. It was foolish, because there are so many examples of separatism, and nothing has disintegrated, unless they went to war.
One is what one remembers: no more, no less.
At least when one speaks of oneself one is passionate, well-informed and specific.
I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.
I can see that in retrospect but I guess I've always had such an identity crisis when it comes to other people's understanding of me.
Of all my false identities, the strategies in my campaign to be accepted, being a sworn Republican is the hardest to explain. In my later political life, I can only be described as a Kennedy Democrat, eager to pursue equitable treatment for the least fortunate.
Foster children are disproportionately victims of identity theft.
I felt, implicitly, or not so implicitly, that subjects about women and other races were out of my jurisdiction as a creator. That if I moved too far from my own experience, and my own established identity, I would be criticized for taking even more of those wedding pies from others.
All my life I have had an awareness of other times and places. I have been aware of other persons in me. Oh, and trust me, so have you, my reader that is to be. Read back into your childhood, and this sense of awareness I speak of will be remembered as an experience of childhood. You were then not fixed, not crystallized. You were plastic, a soul in flux, a consciousness and an identity in the process of forming--ay, of forming and forgetting.
Clarifying your identity helps you just talk to ladies.
Like any group that has endured much, African Americans have created a strong and mutually reinforcing sense of group identity. That's not a bad thing in and of itself.
When you're in your twenties, it's the last time you have the chance to experiment with multiple identities, to decide who you're going to be in life.