Knowledge Quotes - Page 82

Learned men fall into error oftenest by mistaking knowledge for wisdom.

Nothing is known in our profession by guess; and I do not believe, that from the first dawn of medical science to the present moment, a single correct idea has ever emanated from conjecture: it is right therefore, that those who are studying their profession should be aware that there is no short road to knowledge; and that observation on the diseased living, examination of the dead, and experiments upon living animals, are the only sources of true knowledge; and that inductions from these are the sole bases of legitimate theory.

We should lay up in our minds a store of goodly thoughts which will be a living treasure of knowledge always with us, and from which, at various times, and amidst all the shiftings of circumstances, we might be sure of drawing some comfort, guidance and sympathy.

That our knowledge only illuminates a small corner of the Universe, that it is incomplete, approximate, tentative and merely probable need not concert us. It is genuine nevertheless. Physical science stands as one of the great achievements of the human spirit.

If the fresh facts come to our knowledge all fit themselves into the scheme, then our hypothesis may gradually become a solution. Sherlock Holmes speaking with Dr. Watson.

At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to its recreation, the inventors of the latter were always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility.

To what part of electrical science are we not indebted to Faraday? He has increased our knowledge of the hidden and unknown to such an extent, that all subsequent writers are compelled so frequently to mention his name and quote his papers, that the very repetition becomes monotonous. [How] humiliating it may be to acknowledge so great a share of successful investigation to one man.

Science moves, but slowly, slowly, creeping on from point to point. ... Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns. ... Knowledge comes, but wisdom lingers.

In spiritual matters, knowledge is dependent upon being; as we are, so we know.

Doubt is not below knowledge, but above it.

Wonder... and not any expectation of advantage from its discoveries, is the first principle which prompts mankind to the study of Philosophy, of that science which pretends to lay open the concealed connections that unite the various appearances of nature.

By the age of nine I had a thorough knowledge of contemporary Polish literature as well as of foreign literature in Polish translation, and I began to write poems in honour of a lady of thirty years. Naturally, she knew nothing about them.

We know enough to be sure that the scientific achievements of the next fifty years will be far greater, more rapid, and more surprising, than those we have already experienced. ... Wireless telephones and television, following naturally upon the their present path of development, would enable their owner to connect up to any room similarly equipped and hear and take part in the conversation as well as if he put his head in through the window.

Where my reason, imagination or interest were not engaged, I would not or I could not learn.

The regularity with which we conclude that further advances in a particular field are impossible seems equaled only by the regularity with which events prove that we are of too limited vision. And it always seems to be those who have the fullest opportunity to know who are the most limited in view. What, then, is the trouble? I think that one answer should be: we do not realize sufficiently that the unknown is absolutely infinite, and that new knowledge is always being produced.

Effective science began when it passed from the occasional amateur into the hands of men who made the winning of knowledge their special function or profession.

According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man's faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man's faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man's knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective.

Whoever wishes to acquire a deep acquaintance with Nature must observe that there are analogies which connect whole branches of science in a parallel manner, and enable us to infer of one class of phenomena what we know of another. It has thus happened on several occasions that the discovery of an unsuspected analogy between two branches of knowledge has been the starting point for a rapid course of discovery.

The whole value of science consists in the power which it confers upon us of applying to one object the knowledge acquired from like objects; and it is only so far, therefore, as we can discover and register resemblances that we can turn our observations to account.

I am convinced that it is impossible to expound the methods of induction in a sound manner, without resting them upon the theory of probability. Perfect knowledge alone can give certainty, and in nature perfect knowledge would be infinite knowledge, which is clearly beyond our capacities. We have, therefore, to content ourselves with partial knowledge - knowledge mingled with ignorance, producing doubt.

Learning is but an adjunct to ourself, And where we are our learning likewise is.

Crowns have their compass-length of days their date- Triumphs their tomb-felicity, her fate- Of nought but earth can earth make us partaker, But knowledge makes a king most like his Maker.

Too much to know is to know naught but fame.

Too much to know is to know nought but fame; And every godfather can give a name.

To understand at all what life means, one must begin with Christian belief. And I think knowledge may be sorrow with a man unless he loves.