You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it is dangerous and harmful. Then you are poisoning yourself, because knowledge is not knowing, knowledge is not wisdom. Wisdom has nothing to do with knowledge. Wisdom can exist in total ignorance also. If you use reading just as a food for the mind, to increase your memory, then you are in a wrong direction. But reading can be used in a different way; then reading is as beautiful as anything else in life
A sociologist without an archive is like a person without a memory.
Describe your sorrows and desires, passing thoughts and the belief in some sort of beauty-describe all these with loving, quiet, humble sincerity, and use, to express yourself, the things in your environment, the images from your dreams, and the objects of your memory.
The thought of being a creator, of engendering, of shaping is nothing without the continuous great confirmation and embodiment in the world, nothing without the thousandfold assent from Things and animals... beautiful and rich only because it is full of inherited memories of the engendering and birthing of millions.
My earliest memories about music are connected with going to church and listening to organ music. I am not from a musical family, actually, and I remember my first musical fascination to be for organ music. I wanted to become an organist and not a pianist.
Did he show himself?” Nash asked, and I glanced to my right to see him staring at my father, as fascinated as I was. My dad nodded. “He was an arrogant little demon.” “So what happened?” I asked. “I punched him.” For a moment, we stared at him in silence. “You punched the reaper?” I asked, and my hand fell from the strainer onto the edge of the sink. “Yeah.” He chuckled at the memory, and his grin brought out one of my own. I couldn’t remember the last time I’d seen my father smile. “Broke his nose.
I squeezed my eyes shut and took several deep breaths, trying not to smell Jace in front of me, not to taste him on my lips. But it was useless. In that moment, Jace was everywhere. He was in my mind, he was in my heart, and he was in my memory. He smelled good. He tasted good. And the blissful aftershock still throbbing in my most sensitive places felt wonderful, when everything else in my life was an obstacle to be overcome.
How come I love having an episode of deja vu? It's akin to an out-of-body experience, I would think. It sits with me, happily, begging me to delve into my memory to find its match point.
[Dan Fried ]is a pillar of the U.S. State Department. He`s part of its institutional memory. He has been in the room for basically every important negotiation, every standoff, every big development, particularly between the United States and Russia for decades.
He must have driven this way countless times, and yet he had no memory of the scenery. He must have been so caught up in the day's agenda, and arriving punctually at their destination, that the land beyond the car had been no more than a wash of one green, and a backdrop of one hill. Life was very different when you walked through it.
I was never one to begrudge people their memories. From a child I would listen when they spoke of the past.
For me, clothing is nothing without the story behind it. Everything I own evokes some kind of memory.
My first memory in life is grilling my thumb to the griddle in our restaurant on Cape Cod.
A liar must have a good memory. -Mendacem oportet esse memorem
A liar ought to have a good memory.
My earliest memories are being pinned to a fence with a switchblade.
You're an actor, you want to do a scene in class. But one of the things I've always had is I've always had a really good memory. So I would go and watch a movie and then I would see a scene in the movie and I go, hey I'd like to do that in class this Wednesday.
My earliest childhood memories are of watching Abbott & Costello Meet Frankenstein and Frankenstein Must Be Destroyed. I remember not liking Frankenstein then and going, "Who is this bald guy?" But I love it now.
If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God.
You tell me: Can you live crushed under the weight of the present? Without a memory of the past and without the desire to look ahead to the future by building something, a future, a family? Can you go on like this? This, to me, is the most urgent problem that the Church is facing.
The question of truth is really a question of memory, deep memory, for it deals with something prior to ourselves and can succeed in uniting us in a way that transcends our petty and limited individual consciousness. It is a question about the origin of all that is, in whose light we can glimpse the goal and thus the meaning of our common path.
Images flicker, each one bringing its own sorrow or its own smile. Sometimes both. At the very worst, an impenetrable and sightless black and at best, a happiness so bright that it hurts the eyes to see, coming and going on some unseen projector perpetually turned by an invisible hand. One, then another. The hollow click of the shutter. Now stop. Freeze this frame. Pluck it down and hold it close and be damned by what you see. Henri always said: the price of a memory is the memory if the sorrow it brings.
I fell in love with painting. Painting allows me to see things as I want to and not necessarily as they are, it's an escape, a way to preserve thoughts and memories, a way to create hopes and dreams. - Marina
As my films are born at the moment when they are reflected into another person's mind and memories, there are no misconceptions. I totally accept that different people have seen a different film.
I still went to church regularly every Sunday; that is we all went there together. I reverenced the family pew where we had assembled for so many years; and apart from that reason I hold it dear because it is associated in my memory with my mother.