Plato Quotes - Page 5

The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.

Knowledge becomes evil if the aim be not virtuous.

Socrates had a student named Plato, Plato had a student named Aristotle, and Aristotle had a student named Alexander the Great.

I would believe any religion that could prove it had existed since the beginning of the world. But when I see Socrates, Plato, Moses, and Mohammed I do not think there is such a one. All religions owe their origin to man.

In general, I distrust philosophy. Plato recommended chasing poets from the city; the 'great' Heidegger was a Nazi; Lukacs was a communist; and J. P. Sartre wrote: 'Any anti-communist is a dog.'

It is the teaching of the Bible and of sound Political ethics that the education of children belongs to the sphere of the family and is the duty of the parents. The theory that the children of the Commonwealth are the charge of the Commonwealth is a pagan one, derived from heathen Sparta and Platoís heathen republic, and connected by regular, logical sequence with legalized prostitution and the dissolution of the conjugal tie.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.

Plato spoke of the necessity for divine madness in the poet. It is a frightening thing to open oneself to this strange and dark side of the divine; it means letting go our sane self control, that control which gives us the illusion of safety. But safety is only an illusion, and letting it go is part of listening to the silence, and to the spirit.

And those who only know the non-platonic love have no need to talk of tragedy. In such love there can be no sort of tragedy.

It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!

If Plato is a fine red wine, then Aristotle is a dry martini.

Plato compared the intellect to a charioteer guiding the powerful horses of the passions, i.e., he gave it both the power of perception and the power of control.

In the world of knowledge, the essential Form of Good is the limit of our inquiries, and can barely be perceived; but, when perceived, we cannot help concluding that it is in every case the source of all that is bright and beautiful -in the visible world giving birth to light and its master, and in the intellectual world dispensing, immediately and with full authority, truth and reason -and that whosoever would act wisely, either in private or in public, must set this Form of Good before his eyes.

Thus rhetoric, it seems, is a producer of persuasion for belief, not for instruction in the matter of right and wrong ... And so the rhetorician's business is not to instruct a law court or a public meeting in matters of right and wrong, but only to make them believe.

Honesty is for the most par less profitable than dishonesty.

Plato's Symposium shows that flirtation and philosophy can further one another.

Without a bottle to hold, I feel incomplete, the way Plato says we are each born only half a circle, and we spend out lives seeking out our other half. A drink is my beloved. Without it, I am wanting; I feel half finished.

I owe what is best in my own development to the impression made by Kant's works, the sacred writings of the Hindus, and Plato.

The weight of the world is on our shoulders, its vision is through our eyes; if we blink or look aside, or turn back to finger what Plato said or remember Napoleon and his conquests, we inflict on the world the injury of some obliquity. This is life.

When something goes wrong, accuse yourself first. Even the wisdom of Plato or Solomon can wobble and go blind

Let us describe the education of our men. What then is the education to be? Perhaps we could hardly find a better than that which the experience of the past has already discovered, which consists, I believe, in gymnastic, for the body, and music for the mind.

Our love for our children springs from the soul's greatest yearning for immortality.

Let nobody speak mischief of anybody.

No one ever teaches well who wants to teach, or governs well who wants to govern.