Prayer Quotes - Page 128

The truth of the matter is, we all come to prayer with a tangled mass of motives altruistic and selfish, merciful and hateful, loving and bitter. Frankly, this side of eternity we will never unravel the good from the bad, the pure from the impure. God is big enough to receive us with all our mixture.

. . . we will never be prompted by the Holy Ghost to do something we cannot do. It may require extraordinary effort and much time, patience, prayer, and obedience, but we can do it.

When I was going blind, I didn't turn to God. It didn't seem to me then - and it doesn't seem to me now - that those items were His concern. Early on, I figured I better begin to learn how to count on myself, instead of counting on supernatural forces.

Conservatism makes no poetry, breathes no prayer, has no invention; it is all memory. Reform has no gratitude, no prudence, no husbandry.

As men's prayers are a disease of the will, so are their creeds a disease of the intellect.

In 1962, the Supreme Court banned organized prayer from public schools. Since then, federal, state, and local courts and officials, including public school administrators, have joined in a nationwide search and destroy mission for student religious practices.

Sometimes you may feel very sad, because sadness also belongs to God. Sadness is also divine. There is no necessity to always be happy. Then sadness is your prayer. Then let your heart cry and let your eyes pour down tears. Then let sadness be offered to God. Whatsoever is there in your heart, let it be offered to the Divine Feet - joy or sadness, sometimes even anger.

For a prayer oriented religion the concept of a personal God is needed - to relate to. For meditation-oriented religions God is a useless hypothesis; it can be discarded easily into the dustbin. It is not needed.

Pythagoras was the first to introduce vegetarianism to the West. It is of profound depth for man to learn how to live in friendship with nature, in friendship with creatures. That becomes the foundation. And only on that foundation can you base your prayer, your meditativeness. You can watch it in yourself: when you eat meat, meditation will be found to be more and more difficult.

Be aware, and wine becomes water. Be aware - sex becomes love. Be aware - love becomes prayer. Be aware - prayer becomes meditation. Simply one thing has to be remembered: do whatsoever you like, but do it with full consciousness, and then you will not go astray.

When we pray, we don't change the world, we change ourselves.

A woman once told me that she did not feel the need to reach out to those around her because she prayed every day. Surely, this was enough. But a prayer is about our relationship to God; a blessing is about our relationship to the spark of God in one another. God may not need our attention as badly as the person next to us on the bus or behind us in line in the supermarket. Everyone in the world matters, and so do their blessings. When we bless others, we offer them refuge from an indifferent world.

Prayer or not, I want to believe that, despite all evidence to the contrary, it is possible for anyone to find that one special person. That person to spend Christmas with or grow old with or just to take a nice silly walk in Central Park with. Somebody who wouldn't judge another for the prepositions they dangle, or their run-on sentences, and who in turn wouldn't be judged for the snobbery of their language etymology inclinations.

My debts are large, my failures great, my shame secret and heavy; yet I come to ask for my good, I quake in fear lest my prayer be granted.

In the psalms, we have a collection of 150 prayers that were inspired originally by the Holy Ghost. If you want to know how God is pleased and honored in prayer, why not immerse yourself in the prayers that he himself has inspired?

They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project.

The world calls for and expects from us simplicity of life, the spirit of prayer, charity towards all, especially towards the lowly and the poor, obedience and humility... Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile.

When the Lord wants to give us a mission, wants to give us a task, He prepares us. He prepares us to do it well...What is important is the whole journey by which we arrive at the mission the Lord entrusts to us...when the Lord gives a mission, He always has us enter into a process, a process of purification, a process of discernment, a process of obedience, a process of prayer.

I join the March for Life in Washington with my prayers. May God help us respect all life, especially the most vulnerable.

When evangelizers rise from prayer, their hearts are more open; freed of self-absorption, they are desirous of doing good and sharing their lives with others.

The Cardinals have elected me, a simple and humble labourer in the vineyard of the Lord. The fact that the Lord knows how to work and to act even with inadequate instruments comforts me, and above all I entrust myself to your prayers.

Let us give thanks to God upon Thanksgiving Day. Nature is beautiful and fellowmen are dear, and duty is close beside us, and God is over us and in us. We want to trust Him with a fuller trust, and so at last to come to that high life where we shall "be careful for nothing, but in everything, by prayer and supplication, with thanksgiving, let our request be made known unto God"; for that, and that alone, is peace.

Do not pray for easy lives. Pray to be stronger men! Do not pray for tasks equal to your powers. Prayer is not conquering God's reluctance, but taking hold of God's willingness.

My prayer was always: 'Lord, if You bless me, I'll thank You: but if You don't, I'll be thankful for what I have. I have plenty. I'm in good shape.'

The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.