Reality Quotes - Page 377

In rehearsals I get so completely wrapped up with the reality that's occurring on stage that by the time the play has opened I'm not usually quite as aware of the distinctions between what I'd intended and the result. There are many ways of getting the same result.

In the two or three or four months that it takes me to write a play, I find that the reality of the play is a great deal more alive for me than what passes for reality. I'm infinitely more involved in the reality of the characters and their situation than I am in everyday life. The involvement is terribly intense.

My sense of reality and logic is different from most people's.

I’m infinitely more involved in the reality of the characters and their situation than I am in everyday life.

Appearance versus reality? Appearance is reality, God damn it!

Beware the writer who always encloses the word *reality* in quotation marks: He's trying to slip something over on you. Or into you.

I must confess that I know nothing whatsoever about true underlying reality, never having met any.

It's a reality check. These other countries took it seriously. You have to realize that other countries play the game and that anything can happen in a three-game series. It's do, or die.

I cannot stand forward, and give praise or blame to any thing which relates to human actions, and human concerns, on a simple view of the subject as it stands stripped of every relation, in all the nakedness and solitude of metaphysical abstraction. Circumstances (which with some gentlemen pass for nothing) give in reality to every political principle its distinguishing colour, and discriminating effect. The circumstances are what render every civil and political scheme beneficial or noxious to mankind.

... yet there is a difference between scientific and artistic observation. The scientist observes to turn away and generalize; the artist observes to seize and use reality in all its individuality and peculiarity.

And you'll sit beside me, and we'll look, not at visions, but at realities.

As for the usefulness of poetry, its uses are many. It is the deification of reality. It should make our days holy to us. The poet should speak to all men, for a moment, of that other life of theirs that they have smothered and forgotten.

Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.

Reality has actually very little to do with truth; there is no necessary connection between the two.

One way of saying that is that there is an objective reality beyond our mind. A way to think of this in a philosophic sense is to look between the two great extremes: the idealist philosophy that says mind and consciousness is the only thing and that matter is simply an illusion, or a Maya, the product of mind; and the other extreme, a strict materialist determinism, which says that mind and consciousness is a secondary phenomenon of the collision of matter.

We create our own reality because of our inner emotional - our subconscious - reality draws us into those situations from which we learn. We experience it as strange things happening to us (and) we meet the people in our lives that we need to learn from. And so we create these circumstances at a very deep metaphysical and subconscious level.

The answer to the nature of our existence is somewhere in the middle, and that, of course, is what we're looking for: how to see ourselves in a new picture of ourselves and understand the questions that humans have asked forever, "Who are we, how did we get here, where are we going, and what's the nature of this reality that we're in?"

We call our intuition our sixth sense, but in reality it would be called our first sense, because it's rooted in quantum nature of reality. It was around long before our solar system and our planetary system were even formulated or even organized. It is at the basis of how our normal sensing works. So instead of being our sixth sense or even â€" using the parapsychological term â€" "extrasensory perception," it's not. It's at the basis of our perception, and that's the quantum world.

In spite of the air of fablethe public were still not at all disposed to receive it as fable. I thence concluded that the facts of my narrative would prove of such a nature as to carry with them sufficient evidence of their own authenticity.

The reality is that al Qaeda has been trying to attack the United States since long before Iraq.

Formal theological teaching in Africa is deeply rooted in the Western missionary movement . However, in practice, the church wrestles with how to bring theology to bear on the realities it faces in the context.

I think, in some ways, Michael Jackson is out of touch with reality, and I don't think he has people around him who can say, Michael, can't do this. Michael, you can't do that. Michael, you can't say this. You know, I think he has been so big for so long that he can do whatever he wants to do.

Nothing has inflicted more suffering on humanity than its dogmas. It is true that every dogma crumbles sooner or later, because reality will eventually disclose its falseness; however, unless the basic delusion of it is seen for what it is, it will be replaced by others.

No thought can encapsulate the vastness of the totality. Reality is a unified whole, but thought cuts it up into fragments. Every thought implies a perspective, and every perspective, by its very nature, implies limitation, which ultimately means that it is not true, at least not absolutely. Only the whole is true, but the whole cannot be spoken or thought.

But it is important to realize we are all trapped in mental constructs, and so we separate ourselves from reality; the whole world loses its aliveness-or, rather, we lose our ability to sense that aliveness, the sacredness of nature. When we approach nature through the conceptualizing mind, we see a forest as a commodity, a concept. We no longer see it for what it truly is, but for what we want to use it as. It is reduced. This is how it becomes possible for humans to destroy the planet without realizing what they are doing.