Religious Quotes - Page 191

The Scalia seat is defense. We're not going to get any better than Justice Scalia. The best we can do is preserve constitutional victories like upholding the Second Amendment, like protecting religious liberty. But we're not going to get any better.

I've been an atheist since I was nine years old. And my mom is really religious, so we have a strange relationship. But if my mother was right, what would be the reason that the gods could let anything bad happen in the world?

If you find examples of humanism which are anti-religious, or at least in opposition to the religious faith of the place and time, then such humanism is purely destructive, for it has never found anything to replace what it has destroyed.

The Church has lost a great religious poet in me; but I have lost an infinity of fun in the church, so the loss is even.

I lay in that tub on the seventeenth floor of this hotel for-women-only, high up over the jazz and push of New York, for near unto an hour, and I felt myself growing pure again. I don't believe in baptism or the waters of Jordan or anything like that, but I guess I feel about a hot bath the way those religious people feel about holy water.

When I hear any man talk of an unalterable law, the only effect it produces on me is to convince me that he is an unalterable fool

Science, art, learning and metaphysical research all have their proper functions in life, but if you seek to blend them, you destroy their individual characteristics until, in time, you eliminate the spiritual, for instance, from the religious altogether.

What stood me in good stead was my upbringing. I had a musician father, a very religious mother who totally supported us. My mom gave me my moral code which, even if I was bad, I wasn't bad for very long. If you're born and raised Catholic, it stays with you a lifetime. It's a good thing to have. My dad gave me a very professional attitude to the music business, and for that I thank them 100%.

Total experiences, of which there are many kinds, tend again and again to be apprehended only as revivals or translations of the religious imagination. To try to make a fresh way of talking at the most serious, ardent, and enthusiastic level, heading off the religious encapsulation, is one of the primary intellectual tasks of future thought.

The Roman Empire was fairly tolerant of religious choice as long as you made a point not of thumbing your nose in public at the Roman gods.

Even though their arguments did not invoke religion, I think we all know what's behind these arguments. They're trying to protect religious beliefs from contradiction by science. They used to do it by prohibiting teachers from teaching evolution at all; then they wanted to teach intelligent design as an alternative theory; now they want the supposed "weaknesses" in evolution pointed out. But it's all the same program - it's all an attempt to let religious ideas determine what is taught in science courses.

The word of God is definitely above culture, in terms of what or who should have authority in our lives. However, we must remember that we are within culture, and our calling in Christ is to play our part in the redemption and transformation of individuals and cultures. I believe the recent history of the religious subculture teaches all too clearly that unless we are moving forward in seeking the genuine transformation of culture, then we are standing still and it is transforming us.

We do not credit to the ideal of religious freedom when we talk as though religious belief is something of which public-spirited adults should be ashamed.

Richard John Neuhaus, in his well-known book The Naked Public Square, tells us that in America, the public square has become openly hostile to religion.

She was trying to get rid of a religious hangover.

Religious doctrines … are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them.

I have never doubted that religious phenomena are only to be understood on the pattern of the individual neurotic symptoms familiar to us.

I am not a hugely religious person, but I believe that there is a oneness with everything. And because there is this oneness, it is possible that my mother is the principal reason for my life.

I think the media projected the case of Asia Bibi in a right way. They have given the importance of this case and especially how the blasphemy law is being misused for the victimization [of religious minorities].

Actually, they (extremists) wanted to take this opportunity to mobilize the people for the religious unification and to divert the government's attention from other issues in the war against terrorism. So they are using this issue as a matter of unity.

I think religious freedom is part of the U.S.'s policy and Congress mandated the creation of the U.S. Commission on International Religious Freedom. So it is important that the U.S. focus in dialogue, development projects, cooperation with Pakistan and other countries to give more importance to religious freedom issues.

One of the greatest problems of humanity is how to live in a multi religious society without losing one's religion - without relativising everything.

The trappings of a religious cult tend to fall into candlelit ceremonies and robes and group chanting and singing and prayer.

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correcta nearly two-thousand-year-old wrong. That view had taken on new passion andurgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protectits religious minority populations. At war's end, the Christian and Jewish HolyLand of Palestine would be taken from it, and the failure of the Crusades maderight.

Susannah Heschel's The Aryan Jesus is a brilliant and erudite investigation of the convergence between major trends in German Protestantism and Nazi racial anti-Semitism. By concentrating on the history of the Institute for the Study and Eradication of Jewish Influence on German Religious Life, Heschel describes in forceful detail the Nazification of all aspects of Protestant theology, including the Aryanization of Jesus himself. This is a highly original and important contribution to our understanding of the Third Reich.