Religious Quotes - Page 227

Today, in Mexico, they speak 65 languages, counting the indigenous languages, 65. It is a people of great faith. They have also suffered religious persecution.

[Abortion] is an evil in and of itself, but it is not a religious evil in the beginning, no, it's a human evil. Then obviously, as with every human evil, each killing is condemned.

We can inspire others through witness so that one grows together in communicating. BUt the worst thing of all is religious proselytism, which paralyses: 'I am talking with you in order to persuade you.' No. Each person dialogues, starting with his and her own identity. The church grows by attracting, not proselytizing.

For the sake of peace, religious beliefs must never be allowed to be abused in the cause of violence and war.

I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

I want to say one word to you and this word is “Joy”. Wherever there are consecrated people, seminarians, men and women religious, young people, there is joy, there is always joy!

A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners.

It is my hope that inter-religious and ecumenical cooperation will demonstrate that men and women do not have to forsake their identity, whether ethnic or religious, in order to live in harmony with their brothers and sisters. If we are honest in presenting our convictions, we will be able to see more clearly what we hold in common.

To be prophets, in particular, by demonstrating how Jesus lived on this earth, and to proclaim how the kingdom of God will be in its perfection. A religious must never give up prophesising Let us think about what so many great saints, monks and religious men and women have done, from St Anthony the Abbot onward. Being prophets may sometimes involve making ruido [Spanish for noise]. I do not know how to put it Prophecy makes noise, uproar, some say 'a mess.' But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel.

The Roman Curia has its defects, but it seems to me that people often overemphasize its defects and talk too little about the health of the many religious and laypeople who work there.

When the religious principles, like the philosophical, are translated into reality, sometimes the reality forces violence on you, and there is no escape from it, and then I don't think it's something you should try to hide your face from.

For me sport was a religion... with religious sentiment.

More than any religious figure that I can think of, Dalai Lama goes out of his way to attend interfaith conferences; religious harmony is one of his urgent priorities in life.

Sport provides the spectacle, the metaphor, the religious ritual, the putty to fill the cracks in countless lives.

We human beings instinctively regard the seen world as the "real" world and the unseen world as the "unreal" world, but the Bible calls for almost the opposite.

If we insist on visible proofs from God, we may well prepare the way for a permanent state of disappointment. True faith does not so much attempt to manipulate God to do our will as it does to position us to do his will. As I searched through the Bible for models of great faith, I was struck by how few saints experienced anything like Job's dramatic encounter with God. The rest responded to the hiddenness not by demanding that he show himself, but by going ahead and believing him though he stayed hidden.

Jesus was a master of grace: he attracted sinners and moral outcasts even as he offended the religious and responsible people of his day.

I am a religious person, although I am not a believer.

Religion begins in story. Yes, it does, because religion is an attempt to make sense of what is incomprehensible to us, what is inexplicable, what is awe-inspiring, what is frightening, what moves us to great wonder, and so on. That is the religious impulse, and it is part of our psychological makeup -- of everyone's psychological makeup.

I argue against literal interpretation of religious doctrines. Religions make progress when they emancipate themselves from literalism, and take their doctrinal statements to be metaphors or allegories.

The typical WW1 soldier was not an intellectual like Ernst Jünger or Wilfred Owen, but was a peasant draftee from Galicia or Bavaria or Sicily, with all the traditional religious ideas. The hothouse atmosphere of war brought everyone into a supernatural-oriented universe of ghosts and apparitions.

It is also amazing to find just how religious and occult-minded some of the leading political and military players of the war were, from von Moltke and Ludendorff to Brusilov and J F C Fuller. Each, in his way, was deeply involved in what we would today call the occult, spiritualism, and visionary religion.

. If you believe that your nation is divinely ordained to rule Europe, and you must struggle to establish its supremacy, is that a religious doctrine or a nationalist one? In Germany especially, the whole super-nationalist ideology of the post-1871 empire is heavily imbued with religious teaching, chiefly Lutheran, and frankly viewing the new empire as the germ of the kingdom of God on Earth.

Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.

I always thought that the way to believe more deeply was to surround myself with other Christians. After all, isn't that the traditional tool for religious socialization?