Religious Quotes - Page 280

For me, it's about the way I carry myself and the way I treat other people. My relationship and how I feel about God and what He does for me, is something deeply personal. It's where I came from, my family, I was brought up in a religious household and that's very important to me.

I grew up around people, so I know 'em, and I do like playin' 'em. I'm not religious, but I am kind of a spiritual fanatic, so maybe I understand them in that way.

Throughout the long period of religious doubt, I had been rendered very unhappy by the gradual loss of belief, but when the process was completed, I found to my surprise that I was quite glad to be done with the whole subject.

For strictly scientific or technological purposes all this is irrelevant. On a pragmatic view, as on a religious view, theory and concepts are held in faith. On the pragmatic view the only thing that matters is that the theory is efficacious, that it 'works' and that the necessary preliminaries and side issues do not cost too much in time and effort. Beyond that, theory and concepts go to constitute a language in which the scientistic matters at issue can be formulated and discussed.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don't mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn't gone through. Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.

Never let your love for your profession overshadow your religious feeling. Depend on it that religion will strengthen, not weaken, your energies, and will not only make you a better sailor, but a superior man. Professional studies are not to be neglected; but, on the other hand, take care how you fall into the common error of believing they are the remedy for all the ills of life.

Christians today are forced to support, with their tax money, the establishment of another religious faith that stands opposed to everything they believe. The new state church has taken the form of the public school.

The tedious and convoluted reasoning behind the Supreme Court's ongoing project to expunge all references to God from the public domain.

"Who are we to say what is right and what is wrong?" is the common refrain under the doctrine of pure pluralism. Clearly, society cannot long survive if this principle is pushed to its logical conclusion and everyone is free to write his own laws.

When a minister or a clergyman takes seriously unfashionable Christian doctrines which condemn sex outside marriage, homosexuality, abortion, and feminism, and injects his views into the political debate, he is immediately denounced as a 'reactionary.'

Proponents of so-called pluralism feel compelled to ban religious considerations from public discourse because they know, instinctively if not intellectually, that their faith is in direct conflict with the God of the Bible, and that in the end the two positions are irreconcilable.

The Greeks adored their gods by the simple compliment of kissing their hands; and the Romans were treated as atheists if they would not perform the same act when they entered a temple. This custom, however, as a religious ceremony declined with paganism,but was continued as a salutation by inferiors to their superiors, or as a token of esteem among friends.

Of course, no religious test for the presidency - every faith adds to our national character.

That's the thing about a folk tale: It is always addressing incredibly key issues about how you should live and what the right thing to do is, which is really what I'm the most interested in - like the questions that religion takes on. And I think that, for those of us that aren't religious, we need, or I need, art that stimulates the same kind of thinking about what it is to be a mensch, or a good man, things like that.

Prime-time network television has become an island without religion in an ever-more-religious America.

I've wasted the last five years of my life dealing in religious articles. People today find spiritual solace in ballroom dancing.

Do you think the Bible is accurate? I mean, do you think it's real?" " I think Pastor Calvin is hot. In a fortysomething way. That pretty much sums up my religious conviction

I always had a really natural faith as a kid. Where I knew God existed and it felt very free and pretty wild and natural, and it wasn't religious.

I think that the religious and the military right wings are just two sides of the same coin if somebody uses God and religion and somebody uses country and security.

It started partly as a sectarian war in some areas, but now it's not, because when you talk about sectarian war or religious war, you should have a very clear line between the sects and religions in Syria according to the geography and the demography in Syria, something we don't have.

It's not religious war, but Al-Qaeda always use religions, Islam - actually, as a pretext and as a cover and as a mantle for their war and for their terrorism and for their killing and beheading and so on.

I think fundamentally, the real power behind the anti-choice movement in regard to abortion and the opposition to the rights of LGBT Americans is fundamentally religious. I know that there are people who are secularists who have problems with the rights of gay people and problems with reproductive choice, but frankly those people are few in number.

I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.

Air Force officials appear to be more concerned with appeasing the powerful Religious Right lobbyists who have argued against any guidelines that seek to respect and protect the rights of all cadets -- not just those adhering to majority religious beliefs.

I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.