Religious Quotes - Page 61

I don't believe in marriage. I think at worst it's a hostile political act, a way for small-minded men to keep women in the house and out of the way, wrapped up in the guise of tradition and conservative religious nonsense. At best, it's a happy delusion - these two people who truly love each other and have no idea how truly miserable they're about to make each other. But, but, when two people know that, and they decide with eyes wide open to face each other and get married anyway, then I don't think it's conservative or delusional. I think it's radical and courageous and very romantic.

I am neither religious nor superstitious, but there is something otherworldly about the space where two roads come together. The devil is said to set up shop there if you want to swap your soul for something more useful. If you believe that God can be bribed, it's also the hallowed ground to make sacrifices. In the literal sense, it's also a place to change direction, but once you've changed it, you're stuck until you come to another crossroads, and who knows how long that will be.

In the light of absolute values (religious or ethical) man himself is judged to be limited or imperfect, while he can occasionally accomplish acts which partake of perfection, he, himself can never be perfect.

This doesn't mean that they commit themselves to the view that this is all there is. Many scientists (including me) think that this is the case, but other scientists are religious, and believe that what is observed in nature is at least in part a result of God's will.

What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.

If you see a man who has sinned and you do not pity him, the grace of God will leave you. Whoever curses bad people, and does not pray for them, will never come to know the grace of God.

Philosophers stretch the meaning of words until they retain scarcely anything of their original sense. They give the name of "God" to some vague abstraction which they have created for themselves; having done so they can pose before all the world as deists, as believers of God, and they can even boast that they have recognized a higher, purer concept of God, notwithstanding that their God is not nothing more than an insubstantial shadow and no longer the mighty personality of religious doctrines.

The foes now are universal - poverty, famine, religious radicalization, desertification, drugs, proliferation of nuclear weapons, ecological devastation. They threaten all nations, just as science and information are the potential friends of all nations. Classical diplomacy and strategy were aimed at identifying enemies and confronting them. Now they have to identify dangers, global or local, and tackle them before they become disasters.

I'm not a fatalist. I'm not a religious person. I'm sure there are close calls that we're not even aware of hundreds of times a year. You cross the street, and if you'd crossed the street two minutes later, you'd have been hit by a car, but you'd never know it. I'm sure that kind of stuff happens all the time.

Religious faith is not a storm cellar to which men and women can flee for refuge from the storms of life. It is instead, an inner spiritual strength which enables them to face those storms with hope and serenity.

The First Amendment of the Constitution was not written to protect the people from religion; that amendment was written to protect religion from government tyranny. . . But now we're told our children have no right to pray in school. Nonsense. The pendulum has swung too far toward intolerance against genuine religious freedom. It is time to redress the balance.

By the cold and religious we were taken in hand - shown how to feel good; and told to feel bad.

Mythology is the study of whatever religious or heroic legends are so foreign to a student's experience that he cannot believe them to be true. . . . Myth has two main functions. The first is to answer the sort of awkward questions that children ask, such as: 'Who made the world? How will it end? Who was the first man? Where do souls go after death?'. . . . The second function of myth is to justify an existing social system and account for traditional rites and customs.

Religious people are atheists about all other gods, atheists only take it one god further.

Worship is a posture of life that takes as its primary purpose the understanding of what it really means to love and revere God.

The bible never belittles disappointment, but it does add one key word: temporary - What we feel now, we will not always feel. Our disappointment is itself a sign, and aching, a hunger for something better. And faith is, in the end, a kind of homesickness - for a home we have never visited but have never once stopped longing for.

Physical processes alone will never completely explain the existence of the universe , life , and consciousness . Religious answers are just wishful thinking and wanton fabrication cast over a bottomless pit of ignorance . To explain their occult and mystical experiences , magicians are forced to develop models beyond the scope of materialistic or religious systems .

Let us listen to what all the faithful say, because in every one of them the Spirit of God breathes.

Free inquiry entails recognition of civil liberties as integral to its pursuit, that is, a free press, freedom of communication, the right to organize opposition parties and to join voluntary associations, and freedom to cultivate and publish the fruits of scientific, philosophical, artistic, literary, moral and religious freedom.

The whole meaning of prayer is that we may know God.

The great object was to get rid of Christianity, and to convert our churches into halls of science. The plan was not to make open attacks on religion, although we might the clergy and bring them into contempt where we could: but to establish a system of state - we said national - schools, from which all religion was to be excluded.

Since the Court took God our of our schools, we've gotten exactly what we should expect: godless schools.

Discipline our youth in early life in sound maxims of moral, political, and religious duties.

The question of bread for myself is a material question; but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.

I believe in the dignity of every person. I believe that while we are all free to practice our religion, and to hold whatever religious beliefs we choose.