Responsibility Quotes - Page 107

God then makes people whom he puts right in the middle of all this loaded creation. Commanding them to care for creation, to manage it, to lovingly use it, to creatively order it... They are environmentalists. Being deeply connected with their environment is who they are. For them to be anything else or to deny their divine responsibility to care for all that God has made would be to deny something that is at the core of their existence. This is why litter and pollution are spiritual issues.

Each man of us is living his own personal work of art, and cannot evade artistic responsibility for his product.

The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.

God’s purpose is “to bring to pass the immortality and eternal life of man.”2 That is fundamental to all we do. Sometimes we get so wrapped up in things that we find fascinating or become so consumed by mundane responsibilities that we lose sight of God’s objectives. As you consistently focus your life on the most basic principles, you will gain an understanding of what you are to do, and you will produce more fruit for the Lord and more happiness for yourself.

Those who see what's obvious aren't necessarily brighter than others. They're just more likely to observe that the emperor is naked. Like children, they see what's actually there. Their perceptions are less clouded by belief systems, taboos, habits of thought. One responsibility of management--an important one--is to call attention to the invisible obvious, pointing it out as a child does (sometimes to the embarrassment of adults). Doing so also requires supporting employees who take that risk, too, and other risks as well.

For a successful entrepreneur it can mean extreme wealth. But with extreme wealth comes extreme responsibility.

The best way to avoid responsibility is to say, 'I've got responsibilities.

Patriotism is a lively sense of collective responsibility.

Excuses excuse us from fulfilling our potential.

When people get in your face and say, 'This will pass,' you think, Are they crazy? I'm never gonna feel any better than I feel right this minute and nothing's ever gonna make sense again... You see a lot of people play this blame game. Blame, blame, blame. You know? And it's a really easy thing to do, and I'm certainly guilty of it. [You have to] look at yourself and go, 'What part of this do I need to own? Which part of this is my responsibility?' And that's the painful work that you have to go through to hopefully get some real life knowledge out of it.

I have achieved a certain amount of success, and I felt a responsibility to my daughter and to women in this world to create more opportunities for women.

At Netflix, we think you have to build a sense of responsibility where people care about the enterprise. Hard work, like long hours at the office, doesn't matter as much to us. We care about great work.

If you know what's going on and know how society can be improved and happiness advanced, you tend to focus on how to get things done that will help health, safety, opportunity, justice, accountability of powerful institutions to the people they are supposed to serve.

Success is all about being able to extend love to people. The people I consider successful are so because of how they handle their responsibilities to other people, how they approach the future, people who have a full sense of the value of their life and what they want to do with it.

Buddah says once you understand that you are lost and you have to find your own way and there is no help coming, you become responsible. Prayer is irresponsible. To pray is just to avoid responsibility, to pray is to be lazy. To pray is just an escape. Buddha says effort is needed. It is an insult to pray.

Nature has come to a point where now, unless you take individual responsibility, you cannot grow.

Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.

The only authentic responsibility is towards your own potential. Values have not to be imposed on you. They should grow with your awareness, in you.

The folks celebrating Jim Bunning are seeing him as an anti-government, anti-spending activist. But to embrace Jim Bunning is to embrace a strange record, if you really are a libertarian, if you really are a deficit hawk, if you really care about spending and responsibility.

So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles.

When my father began to work with President John. F.Kennedy, we moved to Washington, D.C. I was fortunate in my pre-adolescent years, as my social and political consciousness was developing, to live at the epicentre of that dynamic, idealistic, and inspiring moment in U.S. political history, with its ethos of personal and civic responsibility, summed up so succinctly in his exhortation: "Ask not what your country can do for you, but ask what you can do for your country."

If the communications media are a good destined for all humanity, then ever-new means must be found - including recourse to opportune legislative measures - to make possible a true participation in their management by all. The culture of co-responsibility must be nurtured.

Freedom exists for the sake of love.

I'm overwhelmed by shame that the people who had the responsibility to take care of the tender ones violated that trust and caused them great pain.

Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people's pain, and feeling a need to help them, as though all this were someone else's responsibility and not our own.