Revenge Quotes - Page 41

Our children are the only people on whom we can safely take revenge for what was done to us.

You cannot lead America to a positive tomorrow with revenge on one's mind. Revenge is so incredibly negative.

And uh, so, I'm running for a reason. I'm answering this question here and the answer is, you cannot lead America to a positive tomorrow with revenge on one's mind. Revenge is so incredibly negative. And so to answer your question, I'm going to win because people sense my heart, know my sense of optimism and know where I want to lead the country. And I tease people by saying, "A leader, you can't say, follow me the world is going to be worse." I'm an optimistic person. I'm an inherently content person.

Ours is a nation that does not seek revenge.

To see an enemy humiliated gives a certain contentment, but this is jejune compared with the highly blent satisfaction of seeing him humiliated by your benevolent action or concession on his behalf. That is the sort of revenge which falls into the scale of virtue.

You can't beat your enemy anymore through wars; instead you create an entire generation of people revenge-seeking. [...] Our opponents are going to resort to car bombs and suicide attacks because they have no other way to win. I believe (Rumsfeld) thinks this is a war that can be won, but there is no such thing anymore. We can't beat anyone anymore.

I would have to take some kind of revenge if my girlfriend had been aggressed, my mother had been aggressed, or my kids had been aggressed. I think I would go for personal revenge.

My father is much more into forgetting and forgiving, but I'm much more into revenge.

One day I'll be standing at the river looking out across tomorrow, and the bridge I need to get there will be a bridge that I have burned.

Revenge for a terror attack is ideal for Putin's model. His propaganda machine will be filled with scenes of crash victims if [Vladimir] Putin sees the need for a larger war to stoke his domestic support again as the Russian economy teeters.

I do not say that there is no glory to be gained [in war]; but it is not personal glory. In itself, no cause was ever more glorious than that of men who struggle, not to conquer territory, not to gather spoil, not to gratify ambition, but for freedom, for religion, for hearth and home, and to revenge the countless atrocities inflicted upon them by their oppressors.

In war personal revenge maintains its silence.

On all the walls, wherever walls exist, I will inscribe this eternal indictment of Christianity--I have letters to make even blindmen see.... I call Christianity the single great curse, the single great innermost depravity, the single great instinct of revenge, for which no means is poisonous, secretive, subterranean, small enough--I call it mankind's single immortal blemish.... And we reckon time from the dies nefastus with which this calamity arose--following Christianity's first day!--Why not following its last day, instead?--Following today?--Transvaluation of all values!

I belonged to a small minority of boys who were lacking in physical strength and athletic prowess. ... We found our refuge in science. ... We learned that science is a revenge of victims against oppressors, that science is a territory of freedom and friendship in the midst of tyranny and hatred.

It's going to be crazy. The fans in Venezuela are tough. They scream. We get to face the Dominicans in the first game - it's going to be crazy, they're looking for revenge. Our fans are loud, so are theirs. But that's good. It's going to be crazy.

If I lived by some code, my actions would become predictable. The enemy would take advantage of this and I’d be killed. An honorable death doesn’t exist. Death is death. But it’s funny that survival and revenge require the same thing: no honor codes, no supposed higher principles to aspire to, no mercy

France does not practice revenge.

When the philosophers despised riches, it was because they had a mind to vindicate their own merit, and take revenge upon the injustice of fortune by vilifying those enjoyments which she had not given them.

With a bloody flux of oaths vows deep revenge.

There is no passion in the mind of man so weak, but it mates and masters the fear of death . . . Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it.

Revenge is a kind of wild justice.

There are some professed Christians who would gladly burn their enemies, but yet who forgive them merely because it is heaping coals of fire on their heads.

Revenge is a dish best served unexpectedly and from a distance - like a thrown trifle.

Robert Nozick [a Havard philosopher, famous for his book "Anarchy, State and Utopia"] defined revenge as delivering the message that you know what someone has done, and it doesn't involve hurting them or doing anything to them beyond that. It's just delivering the message that their crime has been noted not just by its victims, because the victim might be dead, but by another who has a different moral view and will challenge the perpetrator's view.

Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.