Sacrifice Quotes - Page 101

It turns out that the men who ultimately, who unpretentiously value peace are willing to sacrifice their own peace of mind in order to render it. The question is, 'Who, between opposing forces, would do such a thing?' It seems only theoretical albeit true that men who accept an objective rather than subjective moral standard are, in a general sense, more capable of making such sacrifices for the sake of peace.

The only honorable, desirable kind of fear that shouldn't be feared is the fear of harm on a loved one. It's the kind of fear that leads to self-sacrifice and the kind of fear where you would truly jump in front of a bus to save another.

What is accurately portrayed is the rich humanity not just of Martin Luther King but of the movement, which was a multiracial movement. You had blacks and whites coming together and sacrificing, organizing and mobilizing the world. That's the first time we've had collective action put at the center of any kind of portrayal of Martin King on the screen.

Our problem is that we don't have enough people in America, including black people, who are progressive and willing to sacrifice their popularity in order to tell the truth.

I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear.

Good Soldiers don't sacrifice the cause for love - Lucas If the cause isn't love then it isn't worth the sacrifice

If we have been brought up with the idea that life is for suffering and sacrifice, then of course we would seek death to escape this 'vale of tears'.

It's always pretty dark. It's not a farce, this is Homeland. Throughout six seasons, we've been trying to understand what it's like to be a civil servant, and the cost involved, and it's big. A lot of these people make profound sacrifices, and are very isolated and estranged from the people they love. That's a reality.

Because the utopian's worldview was framed around moving toward this perfected future, it helped stimulate the private exertions that add up to social progress. Progress is work. People need to build things and sacrifice and have a harder life for things to get better. On its own, I don't think even the most brilliant critique stimulates that kind of effort as well as an appealing vision of the future.

I know that sacrifices have to be made to play with good teams.

It is our duty and our privilege to exhaust our lives for Jesus. We are not to be living specimens of men in fine preservation, but living sacrifices, whose lot is to be consumed

For my part, I love to stand foot to foot with an honest foeman. To open warfare, bold and true hearts raise no objection but the ground of quarrel; it is covert enmity which we have most cause to fear, and best reason to loathe. That crafty kindness which inveigles me to sacrifice principle is the serpent in the grass - deadly to the incautious wayfarer.

Nothing that man can present to God by way of sacrifice can ever purchase the blessing of forgiveness.

Fashion is the veriest goddess of semblance and of shade; to be happy is of far less consequence to her worshippers than to appear so; even pleasure itself they sacrifice to parade, and enjoyment to ostentation.

It sacrifices people's lives and their essences at the drop of a dimeI had a manager once say to me, You know you're worth more money dead than alive.

In general, the man who is readily disposed to sacrifice himself is one who does not know how else to give meaning to his life. The profession of enthusiasm is the most sickening of all insincerities.

If they had $2.00 for food, they had to give $1.00 to the union. Otherwise, they would never get out of the trap of poverty. They would never have a union because they couldn't afford to sacrifice a little bit more on top of their misery.

These observations tie in directly with the whole question of organizing. Why do we have leaders? We put some people out in the fields and all of a sudden they hit, they click. Everyone's happy with them and they begin to move mountains. With other people there are problems and heartaches. They just don't go. When we look and see what's happening, almost invariably the differences are along the lines of willingness to sacrifice and work long hours.

The thing that we have going for us is that people are willing to sacrifice themselves.

I have met many, many farm workers and friends who love justice and who are willing to sacrifice for what is right. They have a quality about them that reminds me of the beatitudes. They are living examples that Jesus' promise is true: they have ben hungry and thirsty for righteousness and they have been satisfied. They are determined, patient people who believe in life and who give strength to others. They have given me more love and hope and strength than they will ever know.

If you're outraged at conditions, then you can't possibly be free or happy until you devote all your time to changing them and do nothing but that. But you can't change anything if you want to hold onto a good job, a good way of life and avoid sacrifice.

When we begin to understand the magnitude of [the Messiah's] sacrifice and service to us individually and collectively, we then cannot consider anything else to be of more importance or to approach His significance in our lives. "For most of us, this understanding does not come all at once and likely will not be fully complete during our mortal sojourn. We do know, however, that as we learn line upon line, our appreciation for the Savior's contributions will increase and our knowledge and assurance of their truthfulness will grow.

Morality has in the past made progress when we broadened the category of things we weren't permitted to harm (animals, 'infidels'); saw through some delusions and rationalisations about what harms are good for people themselves (prison punishment, hysterectomies for unhappy 1950s wives); and readjusted our for-the-good of others criteria so as to demand only reasonable sacrifices (ceasing to use children as handy chimney sweeps).

You don't get it, Clary. You don't understand what it's like to live always at war, to grow up with battle and sacrifice. I guess it's not your fault. It's just how you were brought up-

Charlotte leaned forward across the table. “The Dark Sisters never mentioned what use they intended to make of your abilities, did they?” “You know about the Magister.” Tessa said. “They said they were preparing me for him.” “For him to do what?” Will asked. “Eat you for dinner?” Tessa shook her head. “To – to marry me, they said.” “To marry you?” Jessamine was openly scornful. “That’s ridiculous. They were probably going to blood sacrifice you and didn’t want you to panic.” (page 78)