Struggle Quotes - Page 204

So to pick and choose that once you come to Christ you're never going to struggle in those areas again or never fall prey to stumbling in those ways again, I just, I don't think we can assure that.

When I said on national television I still struggle, a reparative therapist called me and said if you'll come into therapy with me I can cure you of your temptations and attractions 100 percent. And then there are the offers of using homosexual pornography within the therapeutic process to help people understand why they're struggling.

You know my issue isn't whether gay people go to heaven or straight people go to heaven. The point that I'm trying to make is that we as believers can have security in Christ when we are believers. We will all struggle, we will all fall prey to some type of sin, some will fall prey to the same types of sin over and over again. I don't differentiate between this one sin struggle than any other.

This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.

Certainly anyone who comes to faith in Christ has a new heart and they have an opportunity for new life and that's a wonderful thing. But it doesn't say anywhere in that passage that the people didn't still struggle with temptation or that they never fell prey to that sin again whether it was the issue of homosexuality or any of the other things that are listed there.

t's really an encouragement of discipleship, it looks like anything else that we're offering to anyone else, any other person struggling with any other issue in their life. It's about pursuing a relationship with Christ.

Now on to reparative therapy, I think counseling is a wonderful tool for anybody regardless of what struggle they bring to the table. I think we can all use a little bit of counseling on planet earth today. But when it comes to reparative therapy, the reason we have distanced ourselves from it is because some of the things that they employ and some of the messages that I've heard from reparative therapists with regards to what someone can expect once they get through that type of therapy.

Hawai'i is not truly the idyllic paradise of popular songs--islands of love and tranquility, where nothing bad ever happens. It was and is a place where people work and struggle, live and die, as they do the world over.

The struggle goes on. The victory is in the struggle, for me. And I accepted that a long time ago.

Understood what the struggle was about. My mother. Couldn't read or write, but she had more sense than many a graduate from Harvard.

Any of us who work on the task of solving the climate crisis have at times an internal struggle between hope and despair. But that's one of the things that connects this climate movement to the previous great moral revolutions, like the civil rights movement and more recently the gay rights movement. So those who feel despair should be of good cheer, as the Bible says. Have faith, have hope. We are going to win this.

Where solar energy is concerned - and wind energy and battery storage and electric vehicles and efficiency technologies - that is what we are now seeing. So, yes, I'm very optimistic, but anyone who works on the climate crisis has an internal struggle between hope and despair. I won't deny that, but hope has always prevailed in my outlook.

We now face the prospect of a kind of global civil war between those who refuse to consider the consequences of civilization's relentless advance and those who refuse to be silent partners in the destruction. More and more people of conscience are joining the effort to resist, but the time has come to make this struggle the central organizing principle of world civilizations.

All of us can make changes, but the changes that are most needed are not light bulbs and windows but laws and policies and treaties. So, yes, we are in a phase of this (climate protection) struggle where civic and political action is at the top of the list.

Some of my colleagues seem more interested in using every procedural method possible to keep the Senate from doing anything than they are in creating jobs or helping Americans struggling in a difficult economy.

Where are the young people today? Why are they allowing some of the things that are happening in their country? I am really upset about that. I feel that they are burying their heads in the sand of electronic games and television. They don't want to know. Maybe they realize that their yuppie parents who protested Vietnam have turned on their ideals and are now struggling to buy a Lexus or whatever. These kids don't know what to revolt against, so they just completely ignore it, which is a very frightening thing.

Once I was in New York, I completely had no interest for a long time in what happened in China because I had been through so much. Seeing my father's life struggle and so many whole generations lose their potential or possibility in their lives. Just being pushed into this political struggle and the damage done not only to their lives but their relatives.

I always thought that in modern history Chinese people are like a dish of sand, never really close together. But I think a dish of sand is a good metaphor because we have the Internet. We don't have to be physically united. You can be an individual and have your own set of values but join others in certain struggles. There is nothing more powerful than that.

My life has been a bit special, this is true. I participated in the liberation of my country. I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.

We are tethered to our kind, and may as well join hands in the struggle.

Cessation of struggle is like free falling through space without a care in the world.

The most challenging thing for the spiritual seeker to do is to stop struggling.

But nothing less than the most radical imagination will carry us beyond this place, beyond the mere struggle for survival, to that lucid recognition of our possibilities which will keep us impatient, and unresigned to mere survival.

I define "politics" as the on-going collective struggle for liberation and for the power to create - not only works of art, but also just and nonviolent social institutions.

When people see me struggling on paper, I think it invites an almost collaborative relationship with the outside world, and that includes readers and other artists.