abroad it is our habit to regard all other travelers in the light of personal and unpardonable grievances. They are intruders into our chosen realms of pleasure, they jar upon our sensibilities, they lessen our meager share of comforts, they are everywhere in our way, they are always an unnecessary feature in the landscape.
The impulse to travel is one of the hopeful symptoms of life.
When the contemplative mind is a French mind, it is content, for the most part, to contemplate France. When the contemplative mind is an English mind, it is liable to be seized at any moment by an importunate desire to contemplate Morocco or Labrador.
Traveling is, and has always been, more popular than the traveler.
The soul begins to travel when the child begins to think.
We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
it is not every tourist who bubbles over with mirth, and that unquenchable spirit of humor which turns a trial into a blessing.
The tourist may complain of other tourists; but he would be lost without them. He may find them in his way, taking up the best seats in the motors, and the best tables in the hotel dining-rooms; but he grows amazingly intimate with them during the voyage, and not infrequently marries one of them when it is over.