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Azar Nafisi Quotes about Imagination

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Only curiosity about the fate of others, the ability to put ourselves in their shoes, and the will to enter their world through the magic of imagination, creates this shock of recognition. Without this empathy there can

Only curiosity about the fate of others, the ability to put ourselves in their shoes, and the will to enter their world through the magic of imagination, creates this shock of recognition. Without this empathy there can be no genuine dialogue, and we as individuals and nations will remain isolated and alien, segregated and fragmented.

Azar Nafisi
Fate, Shoes, Imagination

That, of course, is what great works of imagination do for us: They make us a little restless, destabilize us, question our preconceived notions and formulas.

Azar Nafisi
Imagination, Littles, Restless

You need imagination in order to imagine a future that doesn't exist.

Azar Nafisi
Order, Imagination, Needs
Interview with Robert Birnbaum, www.identitytheory.com. February 5, 2004.

Most great works of the imagination were meant to make you feel like a stranger in your own home. The best fiction always forced us to question what we took for granted. It questioned traditions and expectations when they seemed to immutable.

Azar Nafisi
Home, Imagination, Expectations
Azar Nafisi (2003). “Reading Lolita in Tehran: A Memoir in Books”, p.94, Random House

I have a recurring fantasy that one more article has been added to the Bill of Rights: the right to free access to imagination.

Azar Nafisi
Rights, Imagination, Bills
Azar Nafisi (2015). “Reading Lolita in Tehran”, p.337, Penguin UK

Once evil is individualized, becoming part of everyday life, the way of resisting it also becomes individual. How does the soul survive? is the essential question. And the response is: through love and imagination.

Azar Nafisi
Evil, Imagination, Soul

We speak of facts, yet facts exist only partially to us if they are not repeated and re-created through emotions, thoughts and feelings. To me it seemed as if we had not really existed, or only half existed, because we could not imaginatively realize ourselves and communicate to the world, because we had used works of imagination to serve as handmaidens to some political ploy.

Azar Nafisi
Imagination, Political, Feelings
Azar Nafisi (2003). “Reading Lolita in Tehran: A Memoir in Books”, p.339, Random House

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