Dallas Willard Quotes - Page 7

Everyone gets a spiritual formation. It's like education. Everyone gets an education; it's just a matter of which one you get.

The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.

It's just stunning to watch churches struggle to get mission statements when there it is, the Great Commission, and they should simply do what it says.

We know we can't be spiritually transformed by just focusing on the will.

My hope is to gain a fresh hearing for Jesus, especially among those who believe they already understand him. In his case, quite frankly, presumed familiarity has led to unfamiliarity, unfamiliarity has led to contempt, and contempt has led to profound ignorance.

Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action.

Generally speaking we don't want to hear from the soul. We want it to just do its job. Unfortunately, in a broken world, it also is broken, and we're going to hear from it because many of the ordinary miseries and extraordinary glories of human life are expressions of the state of the soul.

Discipline, strictly speaking, is activity carried on to prepare us indirectly for some activity other than itself. We do not practice the piano to practice the piano well, but to play it well.

In solitude we find psychic distance, the perspective from which we can see, in the light of eternity, the created things that trap, worry, and oppress us.

What is thinking? It is the activity of searching out what must be true, or cannot be true, in the light of the given facts or assumptions.

Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership-either of entering into or continuing in fellowship of a denomination or a local church.... Most problems in contemporary churches can be explained by the fact that members have not yet decided to follow Christ.

Discipleship' as a term has lost its content, and this is one reason why it has been moved aside. I've tried to redeem the idea of discipleship, and I think it can be done; you have to get it out of the contemporary mode.

And the God who hears is also the one who speaks. He has spoken and is still speaking. Humanity remains his project, not its own, and his initiatives are always at work among us.

Many people get what they need from church attendance because the Word is preached, and the rituals are carried on, and God works, but it's drift more than anything else. And that's why the churches keep reaching for some programmatic formula that will make people come and give money. It's just really very sad.

If you don't have a teacher you can't have a disciple.

To depart from righteousness is to choose a life of crushing burdens, failures, and disappointments, a life caught in the toils of endless problems that are never resolved.

We need to understand that Jesus is a thinker, that this is not a dirty word but an essential work, and that his other attributes do not preclude thought, but only ensure that he is certainly the greatest thinker of the human race: "the most intelligent person who ever lived on earth"

We have to have the Vision. And we have to form the Intention. And we have to adopt the Means. Vision. Intention. Means. And if we do that, then it works! Every individual, every church, every organization... that's all we need to do.

Play is the creation of value that is not necessary.

History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.

Does the Gospel I preach and teach have a natural tendency to cause people who hear it to become full-time students of Jesus? Would those who believe it become his apprentices as a natural 'next step'? What can we reasonably expect would result from people actually believing the substance of my message?

Make disciples. Surround them in the reality of the Trinity in a fellowship of disciples. Teach them to do everything Jesus says.

Even professing Christians, by and large, devote to their spiritual growth and well-being a tiny fraction of the time they devote to their body, and it is even tinier fraction if we include what they worry about.

Hearing God is about the very specific issue of what it means to live with guidance in our life.

The acid test for any theology is this: Is the God presented one that can be loved, heart, soul, mind, and strength? ... If it fails to set a lovable God--a radiant, happy, friendly, accessible, and totally competent being--before ordinary people, we have gone wrong