David Wong Quotes - Page 3

The demonization of Islam and immigrants shows that perception of difference remains one of our biggest problems, and maybe always will be for a species that began in small groups competing with other groups for resources. These apparently competing forces for sameness and difference sometimes even seem to be mutually reinforcing. The homogenizing force of globalization tends to make many people feel they are on the losing side, economically and culturally, and it is they who are most easily turned against those "others" who are demonized by demagogues.

For Confucians, we are such thoroughly social beings that individual and social interests are not in the end regarded as fundamentally incompatible. Though there will be conflicts, the central mission of moral and political philosophy is to foster approaches that will render them compatible or if that is not possible in some cases, to keep a reasonable balance so that neither side is consistently sacrificed for the sake of the other.

The things we call cultures are dynamic, internally diverse, and their interpretation is internally contested among its members. Cultures are like ongoing conversations with many voices, often telling stories about who "we" are.

Globalization in part means that a lot of people are walking into the room and in some cases becoming influential or even dominant voices in the conversation. Sometimes they are like party-crashers coming in and pushing people around, scooping up the valuables and eating up the food in the frig - bribing political leaders, undermining traditional economies and the ways of life that are interwoven with them, replacing them with new economic models that effectively exploit developing countries for their labor and resources.

My version of relativism is pluralistic and attributes functions to morality that in combination with human nature place limits on what could count as a true morality. Unlike many other relativists, I do not hold that people are subject to a morality because they all belong to a certain group. That is, I don't hold that being a member of a group makes one's subject to some set of generally accepted norms. What is true is that others around us teach us morality and moral language, so they inevitably influence us.

The silver lining of Brexit and Trump is that it has undermined the perception that globalization is an unstoppable force, whether or not we think it is a good thing or a bad thing. There have always been losers and as well as winners in this process, and cultural minorities have been among the most vulnerable losers. Now that sizable numbers of people in the most advanced economies have made their grievances felt in a fashion that is hard to ignore.

The Daoist appeal to simplicity can be very appealing to the many of us who feel that contemporary life is overwhelming. "Less is more" can be a call to identify what it is we really need and appreciate doing for its own sake, as opposed to what we have been socialized into wanting, often to our detriment, or becoming consumed by activity that we would never do for its own sake but only for the sake of something else.

The Zhuangzi is very good on telling us how the nonhuman-made world can enter into who we are more deeply than at the level of answering to our current interests. If the environment can shape who we are, it can shape our very interests, leading us to recognize things, events, and processes that are of genuine value and that we have not previously recognized as such.

It is not simply the individual who benefits from and is protected by rights, but the society as a whole. Protected freedoms to dissent and criticize those in power help keep abuses of power in check. They combat tendencies of elites to become isolated from and ignorant of the people they deeply affect through their decisions.

I think that all moralities adequately serving the function of fostering social cooperation must contain a norm of reciprocity - a norm of returning good for good received. Such a norm is a necessity, I argue, because it helps relieve the strains on motivation of contributing to social cooperation when it comes into conflict with self-interest.

The Chinese concept of rights arose, then, in a context of power. Western nations had become powerful enough, and imposed their will in nakedly aggressive fashion, so that they had to be addressed in their terms. Eventually rights in Chinese thought are attributed not just to nation states but also to individual people.

The Confucians paid a great deal attention to ritual, highlighting the ones that expressed the sorts of affective attitudes one wants to cultivate, engaging in them with keen awareness of their value for shaping and reshaping the self, and insisting on the need to be emotionally present to their significance for one's relationship to others. If we Americans want to rebuild our capacities for a shared life, we would do well to pay attention to all this.

Different moralities must share some general features if they are to perform their functions of coordinating beings having particular kinds of motivations. Morality is a cultural construction in something like the way bridges are. There would be no bridges unless human beings used them to move across bodies of waters or depressions in the earth, but a good bridge cannot be designed according to whim, but rather according to what would adequately fulfill their function and the nature of the materials that are available for their construction.

Zhuangzi is especially insightful about the human pretension to know. The Zhuangzi tells a story about a frog who lives in caved-in well. Because he is the lord of this little world of his, king of the pollywogs, he is very proud of himself. But he doesn't know how small his world is until a turtle comes and tells him about the vastness of the sea. We human beings are like the frog, not realizing how little our worlds are.

Antidepressants. The thought of this girl actually being depressed made me want to grab the whole planet and throw it into the sun. Well, more than usual anyway.

Welcome to freakdom, Dave. It’ll be time to start a Web site soon, where you’ll type out everything in one huge paragraph.

PEOPLE DIE. This is the fact the world desperately hides from us from birth. Long after you find out the truth about sex and Santa Claus, this other myth endures, this one about how you’ll always get rescued at the last second and if not, your death will at least mean something and there’ll be somebody there to hold your hand and cry over you. All of society is built to prop up that lie, the whole world a big, noisy puppet show meant to distract us from the fact that at the end, you’ll die, and you’ll probably be alone.

Let's say you have an ax. Just a cheap one, from Home Depot. On one bitter winter day, you use said ax to behead a man. Don't worry, the man was already dead. Or maybe you should worry, because you're the one who shot him.

No, I don't, like, play an instrument or anything.I'm just...well, you saw me at the beginning there. I was the guy that fell down and died.

Here’s exclusive Channel 5 video of a local man having his brain eaten by a winged gremlin. Local gremlin experts warn that—

The situation has a real Lovecraft feel to it. Though, you know, if you come over it'll be more of an Anne Rice situation. If you know what I mean." "Who's-" "Because you're gay.

John flung himself into a pseudo-karate stance, one hand poised behind him and one in front, posed like a cartoon cactus. I thought for an odd moment he had moved his limbs so fast they had made that whoosh sound through air but then I realized John was making that sound with his mouth.

Tried to escape, to block out the fact that I was being eaten alive by arachnids. For some reason the only thing I could replace it with was the image of being eaten by tiny clowns.

I once saw Arnold Schwarzenegger kill a man in a movie by grabbing his head and twisting it until the neck broke. Was that difficult? Could a man do it without a lot of practice?

You see, Frank found out the hard way that the dark things lurking in the night don’t haunt old houses or abandoned ships. They haunt minds.