We know what war means, and we know what poverty means. We need to develop a better model for reaching out to the world than we have.
The truth is, terrorism flourishes in places of injustice rather than in places of poverty.
News isn't designed to talk about daily life in its nuances, but poetry is.
The most dangerous thing I've ever encountered was a run-in with Boko Haram around 2007 in a small town in Nigeria. I got caught along with the photographer I was working with, the same one I worked with on the Afghanistan book, Seamus Murphy. We were caught in an attack by a mob after Friday prayers. And the level of violence was so extreme. It was more violent than any other mob violence I have ever seen.
Seeing the Afghan women in their burqas, it's easy to say, "Well, they're not as fully aware as I am, so why do I have to worry so much about their plight?" But that's a misunderstanding. They are brutally aware of their station.
I was surprised by the level of sophistication of the Special Operation forces. Among them were anthropologists and PhD candidates. I felt because I understand the patterns of nineteenth-century jihad in West Africa that I was definitely going to be more advanced than they were in comprehending what the militant rallying cry was.
One of the things about landays is that they thrive in a modern context. Early on I went to this incredible Pashtun novelist, Mustafa Salik, who is a bestselling novelist in Afghanistan and works for the BBC in Pashto. With the question of the sanctity of the poems in mind, I asked him, "Aren't you worried? They've been posted on Facebook and such." And he said, "Just the opposite. This is a folk form; they survive and thrive as people share them."
The power of the voice in rap is about the expression of truth, rather than the expression of some kind of artifice. Landays, they're about love and pleasure and oppression and levels of oppression within a family. And because of that, I think rap music is probably closely related.
If we think about folk forms, they belong to disenfranchised people, people who have not been allowed access to the poetry of literature or the leisure time that comes with the pursuit of poetry. Instead, this is ceremony. This is a highly charged way to create a sacred space that isn't necessarily about God, but is about human experience at its most profound levels - whether that's love or grief, separation, or homeland. All are altered states.
If we were to see Western landay poems, we'd see them out of disenfranchised populations, maybe out of the legacy of slavery. Spirituals, rap music - that would be the space we'd find American landays in.
I think most good poetry is about suffering; I think that's what underlies the love in these landays pieces - suffering and longing.
When I would ask women to tell me landays, and they were comfortable enough to do so, they'd tell me ones that reflected the state of their own lives.
In most of the world, poetry has such a different reputation than it does in Western culture. Poetry is a popular genre in Afghanistan. If you turned on the radio, there would be a poetry program that would be as popular as The Real Housewives. People aren't listening to poetry as if they're taking their vitamins. Instead, it's a popular vessel you can fill with anything. You could fill it with sass. You could fill it with rage. You could fill it with political statements.
The future of Afghanistan is incredibly dark, and decisions are happening incredibly quickly. Speculation is a fool's game, but I've seen many political projections that look like the Taliban could hold most of the country, and possibly Kabul, within perhaps a short time. I can't imagine how Afghanistan's fall isn't going to be ten times faster than Iraq's. The role of women in that space is terrifying, and the idea of retribution is a nightmare.
