Top 6 Quotes by G. E. M. Anscombe

The primitive sign of wanting is trying to get.

The primitive sign of wanting is trying to get.

Knowledge, Mind, Trying

Those who try to make room for sex as mere casual enjoyment pay the penalty: they become shallow. At any rate the talk that reflects and commends this attitude is always shallow. They dishonour their own bodies; holding cheap what is naturally connected with the origination of human life.

G. E. M. Anscombe

Sex, Attitude, Trying

G.E.M. Anscombe (2012). “Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics by G.E.M. Anscombe”, p.208, Andrews UK Limited

An intentional object is given by a word or a phrase which gives a description under which.

G. E. M. Anscombe

Giving, Phrases, Description

Christianity taught that men ought to be as chaste as pagans thought honest women ought to be; the contraceptive morality teaches that women need to be as little chaste as pagans thought men need be.

G. E. M. Anscombe

Men, Needs, Honest Woman

...once the cards are dealt we turn them up in turn, and make two piles each, one red, one black; the winner has the biggest pile of red ones. So once the cards are dealt the game is determined, and from any position in it you can derive all others back to the deal and forward to win or draw. ...in relation to the solar system..., the laws are like the rules of an infantile card game.... But in relation to what happens on and inside a planet the laws are, rather, like the rules of chess; the play is seldom determined, though nobody breaks the rules.

G. E. M. Anscombe

Winning, Law, Games

The denial of any distinction between foreseen and intended consequences, as far as responsibility is concerned, was not made by Sidgwick in developing any one 'method of ethics'; he made this important move on behalf of everybody and just on its own account; and I think it plausible to suggest that this move on the part of Sidgwick explains the difference between old-fashioned Utilitarianism and the consequentialism, as I name it, which marks him and every English academic moral philosopher since him.

G. E. M. Anscombe

Moving, Responsibility, Thinking

G.E.M. Anscombe (2011). “Human Life, Action and Ethics: Essays by G.E.M. Anscombe”, p.190, Andrews UK Limited