I'm not a religious person, and I'm not too interested in being a part of a religion, but I do like having some sort of communal gathering, and having some sense of peoples.
I've always been a bit of a documentarian.
The thing is, people can't complain about profit-oriented moves if they're only interested in profit themselves. You can't have it both ways. If they're willing to polish up a gift and sell it to make money, they can't really complain about the fact that somebody above them has sold them down the river. That's the way it goes.
Structures can be manipulated for ill as well, especially when people are dealing with issues of power, or control, or violence.
Truth is, right now two bombs could drop out of the sky and blow up this house and whatever building you're in and just obliterate Dischord and Pitchfork. And there'll be some people crying, there'll be some slow singing, but for 99% of the world, it won't even affect the fly on their soup. Most of the world never have, or ever will hear of me, Fugazi, or Pitchfork. Right now, someone just got killed in Ukraine. Do you feel any different?
1991 for some people was a significant year in terms of punk rock. It was the year "punk broke".
The fact that the U.S. government spends millions of dollars to send murderous robot planes into other people's land to murder them, into other countries, that's a problem. That's what people should be concerned about. The fact that other people don't understand me is not a problem. I keep things in perspective.
Bars are meeting places and places to unwind. But at some point, what is culture unwinding from, and why can't they meet anywhere else?
I've done thousands of interviews in my life, and it's a format that I quite enjoy, because I think of questions in interviews as an opportunity to sort of gauge my growth in a way. It gives me an idea of how I'm navigating this world that I'm in.
You can hear a real shift. You listen to the late 80s recordings, you'll hear us engaging with the audience, dealing with the issues surrounding punk shows at the time. Back then, people thought you had to be a skinhead and beat the crap out of everybody when you went to a punk show. Come the early 90s, when you had this so-called grunge stuff and when videos became so dominant, you had this totally huge shift in the culture of shows.
I obviously use computers. My car is wondrous. My phone is amazing. I've already talked about the music I'm digitizing. Technology is fantastic, of course.
I remember when Martin Luther King was assassinated and riots broke out in the city. We celebrated Palm Sunday on 14th Street. I have a memory of walking down the street with buildings smoldering, and soldiers and cops everywhere. Anyways, it [St. Stephen’s] was a church that really taught me the things I needed to learn to not go to church. But I think it is a church that does great work, I went to a wedding there three days ago.
The amount of money that people spend on saving stuff, they try to feed you this idea that it's more important.
I work at a record label where I have archives. These things [memorabilia] occurred and are important to somebody, and they're important to me. I find the record industry largely repellent. This music, the Teen Idles, all of that stuff, is important to me. I don't have lawyers, an agent or a manager. However I find the music industry largely repellent. I just make records because that's what I love to do. So I think that era, those pieces of media, I keep in my collection.
Getting your letters or pictures digitized. I don't think it's that important. The more you spend on your materials, you're given the sense that those things are more important due to the total amount spent. You'd probably be better off giving that money to a soup kitchen.
I was into Ted Nugent, I was a Nugent guy. I was a skateboarder listening to Ted Nugent.
I work so I don't need to make rent through my songs, and I think if more people engaged with music without needing it to provide for their welfare, you're not beholden to anyone.
In the late 90s, there was a reverse. Everyone would stand stock still and be so attentive and quiet. But then, it was almost like, "C'mon people! Engage - make a show with us!" You can hear these different eras pass through in the recordings.
I'd much rather talk to a 30-year old that survived rough times in their lives [practicing Straight Edge] rather than someone that was harmed by a culture of violence.
Major labels didn't start showing up really until they smelled money, and that's all they're ever going to be attracted to is money-that's the business they're in- making money.
I'm not talking about what came later [after the American underground punk scene], indie music, or whatever you want to call it, but the music that came before that - that's an important story. So many interviews with musicians get the time or context wrong. You have these older bands, usually men, who tell stories about "Oh, we got into this huge fight, this guy punched that guy," that's the wrong sort of story. My view of the time is truly pioneering.
It's just hard to have a nuanced discussion with like a thousand people, 30 of which are white-power skinheads.
Minor Threat was an important band, believe me that it was important it in my life, but it belongs to an era that no longer exists. I'm not nostalgic. I think music today is much more important, because something can be done about it.
I don't need any more avenues of communication, and frankly I think people are still working out to realize that it's just a tool[social media] rather than something that you have to do or participate in.
We had punks literally protesting Fugazi. I respect a boycott. I respect a conscionable boycott, but of all bands to boycott? Fight crime. If you really want to get out there, go fight crime.
