the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.
Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
Only then, approaching my fortieth birthday, I made philosophy my life's work.
The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
As a universal history of philosophy, the history of philosophy must become one great unity.
The history of philosophy is not, like the history of the sciences, to be studied with the intellect alone. That which is receptive in us and that which impinges upon us from history is the reality of man's being, unfolding itself in thought.
If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.
Philosophy can only be approached with the most concrete comprehension.
Philosophy is tested and characterised by the way in which it appropriates its history.