Life is writing. The sole purpose of mankind is to engrave the thoughts of divinity onto the tablets of nature.
In order to be able to write well upon a subject, one must have ceased to be interested in it; the thought which is to be soberlyexpressed must already be entirely past and no longer be one's actual concern.
Is it not superfluous to write more than one novel if the writer has not become, say, a new man? Obviously, all the novels of an author not infrequently belong together and are to a certain degree only one novel.
If one writes or reads novels from the point of view of psychology, it is very inconsistent and petty to want to shy away from even the slowest and most detailed analysis of the most unnatural lusts, gruesome tortures, shocking infamy, and disgusting sensual or spiritual impotence.
The few existing writings against Kantian philosophy are the most important documents in the case history of sound common sense.
German writings attain popularity through a great name, or through personalities, or through good connections, or through effort,or through moderate immorality, or through accomplished incomprehensibility, or through harmonious platitude, or through versatile boredom, or through constant striving after the absolute.
Most thoughts are only profiles of thoughts. They must be inverted and synthesized with their antipodes. Thus many philosophical writings become very interesting which would not have been so otherwise.
