When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
The only peace that can be made with a dictator is once that must be based on deterrence. For today, the dictator may be your friend, but tomorrow he will need you as an enemy.
The central premise behind Oslo was that if Arafat were given enough legitimacy, territory, weapons and money, he would use his power to fight terror and make peace with Israel.
I am optimistic that peace can be achieved in the region because I believe that every society on earth can be free and that if freedom comes to the Middle East, there can be peace.
Unfortunately, little attention was paid to how Arafat ruled. In fact, some saw the harsh and repressive nature of Arafat's regime as actually bolstering the prospects for peace.
By focusing once and for all on helping the Palestinians build a free society, I have no doubt that an historic compromise between Israelis and Palestinians can be reached and that peace can prevail.
To understand why dictators have a problem with making peace - or at least a genuine peace - the link between the nature of a regime and its external behavior must be understood.
On the other hand, if the free world is concerned with how a new Palestinian leader governs, then the peace process will have a real chance to succeed.
Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.
Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.
