Paul Bloom Quotes

We don't just respond to things as we see them, or feel them, or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.

Families survive the terrible twos because toddlers aren't strong enough to kill with their hands and aren't capable of using lethal weapons.

We are constituted so that simple acts of kindness, such as giving to charity or expressing gratitude, have a positive effect on our long-term moods. The key to the happy life, it seems, is the good life: a life with sustained relationships, challenging work, and connections to community.

Philosophers have often looked for the defining feature of humans — language, rationality, culture, and so on. I'd stick with this: Man is the only animal that likes Tabasco sauce.

Our best hope for the future [...] lies in an appreciation of the fact that, even if we don’t empathize with distant strangers, their lives have the same value as the lives of those we love.

Stories turn anonymous strangers into people who matter.

A religion such as Judaism or Catholicism might survive even if it comes to reject a literal account of God creating man and animals. But it cannot survive the rejection of an immaterial soul.

When I write I'll sometimes say things which are somewhat controversial - not because I'm seeking out controversy for its own sake, but if I don't have anything to say which is different, why am I bothering to write stuff down in the first place?

Traditionally, psychology has been the study of two populations: university freshmen and white rats.

This enthusiasm [for empathy] may be misplaced. Empathy has some unfortunate features – it is parochial, narrow-minded and innumerate. We’re often at our best when we’re smart enough not to rely on it.

What I mean by "empathy" is putting yourself in other people's shoes, feeling what they feel.

I argue that we should be kind, we should be compassionate, and we should definitely be reasonable and rational, but that empathy leads us astray.

The fact that something can be used for good isn't necessarily a knockdown argument for it.

The irrationality of disgust suggests it is unreliable as a source of moral insight. There may be good arguments against gay marriage, partial-birth abortions and human cloning, but the fact that some people find such acts to be disgusting should carry no weight.

I think empathy is really important for pleasure.

Empathy zooms you in on an individual and, as a result, it's narrow, it's innumerate, it's racist, it's very biased.

I think if we could turn the dial a bit, and try to take what the philosopher Henry Sidgwick called "the point of view of the universe", and look from above, and realize that we are not special, none of us are, I think it would just cause a transformation.

I think Americans are always going to care more about Americans than about Mexicans.

When people want to inspire you to turn against some group of people, they'll often use empathy.

If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.

Because of empathy, stories of the suffering of one person could lead us into a war that could kill millions of people.

It's hard to pull apart empathy from compassion. What is really clear is that we innately care for other people at least to some extent.

My brother is severely autistic, so when I was a kid I spent a lot of time as a teenager in camps and programs for autistic kids. When I went to McGill as an undergraduate, I figured I'd be a therapist working with these kids. The truth is, and I knew this even back then, I'm just not good at this. I'm too empathic to do this sort of thing.

I think we're going to care more about Americans than Africans. I don't think that's ever going to go away, and I don't think it's ever going to go away that people care more about their families than strangers, and their communities over other communities. But I think it would transform the world in such a good way if we could just acknowledge, at least intellectually, that an African life and an American life are the same.

By “empathy,” some people mean everything that is good - compassion, kindness, warmth, love, being a mensch, changing the world - and I'm for all of those things. I'm not a monster.