Never tire of firmly speaking out in defense of life from its conception and do not be deterred from the commitment to defend the dignity of every human person with courageous determination. Christ is with you: be not afraid!
Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!
The promotion of the culture of life should be the highest priority in our societies...If the right to life is not defended decisively as a condition for all other rights of the person, all other references to human rights remain deceitful and illusory.
That is the dignity of America, the reason she exists, the condition of her survival, yes, the ultimate test of her greatness: to respect every human person, especially the weak and most defenseless ones, those as yet unborn.
The choice of euthanasia becomes more serious when it takes the form of a murder committed by others on a person who has in no way requested it and who has never consented to it. The height of arbitrariness and injustice is reached when certain people, such as physicians or legislators, arrogate to themselves the power to decide who ought to live and who ought to die.
Laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual; they thus deny the equality of everyone before the law.
The [abortion] excommunication affects all those who commit this crime with knowledge of the penalty attached, and thus includes those accomplices without which the crime would not have been committed.
The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom.
There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.
Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.