Randy Alcorn Quotes - Page 6

I detest legalism. I certainly don't want to try to pour new wine into old wineskins, imposing superseded First Covenant restrictions on Christians. But at the same time, every New Testament example of giving goes far beyond the tithe. However, none falls short of it.

As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.

Every kingdom work, whether publicly performed or privately endeavored, partakes of the kingdom's imperishable character. Every honest intention, every stumbling word of witness, every resistance of temptation, every motion of repentance, every gesture of concern, every routine engagement, every motion of worship, every struggle towards obedience, every mumbled prayer, everything, literally, which flows out of our faith-relationship with the Ever-Living One, will find its place in the ever-living heavenly order which will dawn at his coming.

Give sacrificially. We don't like risky faith. We like to have our safety net below us. But we miss the adventure of seeing God provide when we've really stretched ourselves in giving.

Give. Giving affirms Christ's lordship. It dethrones me and exalts Him. It breaks the chains of mammon that would enslave me and transfers my center of gravity to Heaven.

But the reason we have this built-in desire for happiness is because we're created in God's image. He wired us to want to be happy. Unfortunately, we sometimes disassociate happiness from its true source, which is God Himself. Satan tempts us by offering us happiness, because he knows that's what we want. But he offers it in the wrong places, at the wrong times, and in the wrong things.

Put your resources, your assets, your money and possessions, your time and talents and energies into the things of God. As surely as the compass needle follows north, your heart will follow your treasure. Money leads; hearts follow.

Materialism blinds us to our spiritual poverty. Jesus rebuked the Laodicean Christians because although they were materially wealthy, they were desperately poor in the things of God . Puritan Richard Baxter said, "When men prosper in the world, their minds are lifted up with their estates, and they can hardly believe that they are so ill, while they feel themselves so well."

Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.

I read secular fiction, but also enjoy novels with a Christian worldview.

I imagine our first glimpse of Heaven will cause us to gasp in amazement and delight. That first gasp will likely be followed by many more as we continually encounter new sights in that endlessly wonderful place.

Fiction has subversive potential. People let it into their minds, like the Trojan Horse. They don't know what's inside. You hook them with the story, and God can work below the level of their consciousness. Fiction can be propaganda for evil or convey a theme that impacts people for good.

It's not just what Christian fiction lacks I appreciate - it's what it offers. The variety is vast: contemporary, historical, suspense, mysteries, adventure, young adult, romance, fantasy, science fiction.

Are you winning the battle against materialism?

The vermin explain their sin with sanctimonious language like, "We've prayed about it and sought counsel, and we feel it's the right thing to do." Don't let it down on them that to the Enemy what they feel is inconsequential. His moral laws don't give a rip about how any of them feel. The sludgebags have no more power to vote them in and out of existence than they have power to revoke the law of gravity.

It's dangerous faith in our untamed Savior that leads us to the joy we crave.

Heaven isn't an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.

When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.

You can't take it with you - but you can send it on ahead.

The repentant man rightfully loses trust in himself. He recognizes his self-dependence as the source of his problems, not the solution.

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

Even if abortion were made easy or painless for everyone, it wouldn't change the bottom-line problem that abortion kills children.

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.

If economic catastrophe does come, will it be a time that draws Christians together to share every resource we have, or will it drive us apart to hide in our own basements or mountain retreats, guarding at gunpoint our private stores from others? If we faithfully use our assets for his kingdom now, rather than hoarding them, can't we trust our faithful God to provide for us then?

There's been a false and negative distinction that's been made between joy and happiness. Unfortunately, the message we send to those both inside and outside the church is, "Seeking happiness is superficial and shallow. Go out and get it in the world, but you won't find happiness in God." But all people seek happiness, and because they do, we're basically telling them, "Stop seeking what God Himself wired you to seek." What we should be saying is, "Seek your happiness in the right place - in God Himself."