Richard Rohr Quotes about Jesus

Worship of Jesus is rather harmless and risk-free; actually following Jesus changes everything.

Christianity is a lifestyle - a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into an established "religion" (and all that goes with that) and avoided the lifestyle change itself. One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one's "personal Lord and Savior" . . . The world has no time for such silliness anymore. The suffering on Earth is too great.

Jesus liberated us from religion. Jesus taught simple religious practices over major theorizing.… The only thoughts Jesus told us to police were our own: our own negative thoughts, our own violent thoughts, our own hateful thoughts-not other people's thoughts.

Jesus did not come to change the mind of God about humanity; Jesus came to change the mind of humanity about God

The most amazing fact about Jesus, unlike almost any other religious founder, is that he found God in disorder and imperfection—and told us that we must do the same or we would never be content on this earth.

If God is Trinity and Jesus is the face of God, then it is a benevolent universe. God is not someone to be afraid of, but is the Ground of Being and on our side.

As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win!

Jesus is never upset at sinners; he is only upset with people who do not think they are sinners.

Who is telling us about the false self today? Who is even equipped tell us? Many clergy have not figured this out for themselves, since even ministry can be a career decision or an attraction to "religion" more than the result of an encounter with God or themselves. Formal religious status can maintain the false self rather effectively, especially if there are a lot of social payoffs like special respect, titles, salaries, a good self image, or nice costumes. It is no accident that the religious "Pharisees" became the symbolic bad guys in the Jesus story.

Nature religions, for example, speak of summer, fall, winter, and spring. They see the downward path as the necessary prelude to any kind of upward path again. Our vocabulary is different. We Christians speak of the death and resurrection of Jesus. But unfortunately, we've projected it all onto Jesus and it didn't become a life agenda for the rest of us.

In silence all our usual patterns assault us ... That is why most people give up rather quickly. When Jesus was led by the Spirit into the wilderness, the first things to show up were the wild beasts.

The same powerful Scripture text that brings a loving person to even greater love will be mangled and misused by a fearful or egocentric person. This is surely what Jesus means when he talks about the one who has being given more and those who have not losing what little they have.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

It's important to note that Jesus and Christ are two different faith affirmations. Hardly any Christians have been taught that - they think "Christ" is Jesus's last name.

To keep the middle coming back, you can't say some radically conservative or radically progressive things. That's been the bane of organized religion. It makes me wonder if Jesus' first definition of the church as "two or three gathered in my name" is not still the best way.

To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.

I'm not trying to make political statements ,but theological statements. How can religion get itself so identified with one political party, exclusionary world views, or with "pelvic morality" as the defining issues of the Gospel? Jesus surely didn't. Jesus said to "preach the gospel to all nations", which means we do not just talk to ourselves.

"Christ" is bigger than the Earth planet. If tomorrow we discover life on another planet, the whole "Jesus" piece would not make sense anymore. If he did everything for just us on this planet he wouldn't be the savior of the "world."

The real spiritual journey is work. You can make a naïve assertion that you trust in Jesus, but until it is tested a good, oh, 200 times, I doubt very much that it's true.

Advent is not about a sentimental waiting for the Baby Jesus.

One time, a Protestant minister said, "We made Jesus blonde haired and blue eyed and very cute. We made Jesus somehow a much more feminine figure." And there's probably truth to that.

The Eucharist becomes a microcosmic moment of belief and power in which we say we believe in the real presence of God in Jesus, in this bread, and in this wine.

Jesus praised faith and trust – even more than love. It takes a foundational trust to fall, or to fail, and not to fall apart.

Jesus is the very concrete truth revealing and standing in for the universal truth.