Sam Harris Quotes - Page 3

You can't take credit for your talents, but it matters that you use them. You can't really be blamed for your weaknesses, but it matters that you correct them. So pride and shame don't make a lot of sense, in the final analysis, but they weren't much fun anyway.

It's not so much religion per se, it's false certainty that worries me, and religion just has more than its fair share of false certainty or dogmatism. I'm really concerned when I see people pretending to know things they clearly cannot know.

Some propositions are so dangerous that it may even be ethical to kill people for believing them.

The core of science is not a mathematical modeling--it is intellectual honesty. It is a willingness to have our certainties about the world constrained by good evidence and good argument.

The president of the United States has claimed, on more than one occasion, to be in dialogue with God. If he said that he was talking to God through his hairdryer, this would precipitate a national emergency. I fail to see how the addition of a hairdryer makes the claim more ridiculous or offensive.

A person who believes that Elvis is still alive is very unlikely to get promoted to a position of great power and responsibility in our society. Neither will a person who believes that the holocaust was a hoax. But people who believe equally irrational things about God and the bible are now running our country. This is genuinely terrifying.

It is taboo in our society to criticize a persons religious faith... these taboos are offensive, deeply unreasonable, but worse than that, they are getting people killed. This is really my concern. My concern is that our religions, the diversity of our religious doctrines, is going to get us killed. I'm worried that our religious discourse- our religious beliefs are ultimately incompatible with civilization.

Our world is fast succumbing to the activities of men and women who would stake the future of our species on beliefs that should not survive an elementary school education.

Either our wills are determined by prior causes and we are not responsible for them, or they are the product of chance and we are not responsible for them.

Religious faith obscures uncertainty where uncertainty . . . exists, allowing the unknown, the implausible, and the . . . false to achieve primacy over the facts.

The faith of religion is belief on insufficient evidence.

We will see that the greatest problem confronting civilization is not merely religious extremism: rather, it is the larger set of cultural and intellectual accommodations we have made to faith itself.

Life is a continuous flux. Our nonhuman ancestors bred, generation after generation, and incrementally begat what we now deem to be the species homo sapiens - ourselves. There is nothing about our ancestral line or about our current biology that dictates how we will evolve in the future. Nothing in the natural order demands that our descendants resemble us in any particular way. Very likely, they will not resemble us. We will almost certainly transform ourselves, likely beyond recognition, in the generations to come.

We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.

Most of us are wiser than we may appear to be. … On one level, wisdom is nothing more profound than an ability to follow one’s own advice.

The same failure of liberalism is evident in Western Europe, where the dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization.

The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments , and a passionate unwillingness to do so.

One of the greatest challenges facing civilization in the twenty-first century is for human beings to learn to speak about their deepest personal concerns-about ethics, spiritual experience, and the inevitability of human suffering-in ways that are not flagrantly irrational. We desperately need a public discourse that encourages critical thinking and intellectual honesty. Nothing stands in the way of this project more that the respect we accord religious faith.

Unreason is now ascendant in the United States - in our schools, in our courts, and in each branch of the federal government. Only 28 percent of Americans believe in evolution; 68 percent believe in Satan. Ignorance in this degree, concentrated in both the head and belly of a lumbering superpower, is now a problem for the entire world.

Although many things can be said in criticism of religious faith, there is no discounting its power. Millions among us, even now, are quite willing to die for our unjustified beliefs, and millions more, it seems, are willing to kill for them.

About 120 million of us place the big bang 2,500 years after the Babylonians and Sumerians learned to brew beer. If our polls are to be trusted, nearly 230 million Americans believe that a book showing neither unity of style nor internal consistency was authored by an omniscient, omnipotent and omnipresent deity.

It is difficult to think of anything more important than providing the best education possible for our children. They will develop the next technologies, medical cures, and global industries, while mitigating their unintended effects, or they will fail to do these things and consign us all to oblivion.

[I]t is difficult to imagine a set of beliefs more suggestive of mental illness than those that lie at the heart of many of our religious traditions.

Islam, at the moment, is the motherlode of bad ideas.

As a man believes, so he will act.