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The pains of disconcerted or frustrated habits, and the inherent pleasure there is in following them, are motives which nature has put into our wills without generally caring to inform us why; and she sometimes decrees, indeed, that her reasons shall not be ours.

Chauncey Wright (2000). “The Evolutionary Philosophy of Chauncey Wright”, p.282, A&C Black
The pains of disconcerted or frustrated habits, and the inherent pleasure there is in following them, are motives which nature has put into our wills without generally caring to inform us why; and she sometimes decrees,