Walter Kaufmann Quotes

Reason may not always tell us what to believe, but it can help us on what we shouldn't believe.

Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening; the taste for the truth is an acquired taste that few acquire…. ….The world winks at dishonesty. the world does not call it dishonesty

Philosophy means liberation from the - routine, soaring above the well known, seeing it in new perspectives, arousing wonder and the wish to fly.

Let people who do not know what to do with themselves in this life, but fritter away their time reading magazines and watching television, hope for eternal life... The life I want is a life I could not endure in eternity. It is a life of love and intensity, suffering and creation, that makes life worthwhile and death welcome. There is no other life I should prefer. Neither should I like not to die.

The great artist is the man who most obviously succeeds in turning his pains to advantage, in letting suffering deepen his understanding and sensibility, in growing through his pains.

Man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars.

Writing is thinking in slow motion.

The refusal to belong to any school of thought, the repudiation of the adequacy of any body of beliefs whatever, and especially of systems, and a marked dissatisfaction with traditional philosophy as superficial, academic, and remote from life-that is the heart of existentialism.

Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, but why he had not been Zusya.

It does not follow that the meaning must be given from above; that life and suffering must come neatly labeled; that nothing is worth while if the world is not governed by a purpose.

Words signify man's refusal to accept the world as it is.

Job's forthright indictment of the injustice of this world is surely right. The ways of the world are weird and much more unpredictable than either scientists or theologians generally make things look.

The problem of suffering is: why is there the suffering we know?

The Greeks had considered hope the final evil in Pandora's box. They also gave us an image of perfect nobility: a human being lovingly doing her duty to another human being despite all threats, and going to her death with pride and courage, not deterred by any hope - Antigone.

To an even moderately sophisticated and well-read person it should come as no surprise that any religion at all has its hidden as well as its obvious beauties and is capable of profound and impressive interpretations. What is deeply objectionable about most of these interpretations is that they allow the believer to say Yes while evading any No.

Those who believe in God because their experience of life and the facts of nature prove his existence must have led sheltered lives and closed their hearts to the voice of their brothers' blood.

Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.

Thirdly, even if we assume that the world is governed by purpose, we need only add that this purpose - or, if there are several, at least one of them - is not especially intent on preventing suffering, whether it is indifferent to suffering or actually rejoices in it.

The first function of a book review should be, I believe, to give some idea of the contents and character of the book.

The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.

The deepest difference between religions is not that between polytheism and monotheism.

Faith means intense, usually confident, belief that is not based on evidence sufficient to command assent from every reasonable person.

Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality.

Paul substituted faith in Christ for the Christlike life.

For atheism and polytheism there is no special problem of suffering, nor need there be for every kind of monotheism.