Atheist Quotes - Page 62

If Atheists are lonely and downtrodden, we have only ourselves to blame. Numerically, we are strong. Let's start punching our weight.

I was very fierce and very driven at eighteen. But my basic philosophy I think has stayed the same, I'm still an atheist, I still believe strongly in the power of free will (despite the mysticism in my prose). I don't believe in the notion of a pre-ordained destiny, and I think because of the sudden death of my father at sixteen I learnt then that it is essential to live life to the fullest as it could be snatched away at any second.

If the evolutionary mechanism of natural selection depends on death, destruction, and violence of the strong against the weak, then these things are perfectly natural. On what basis, then, does the atheist judge the natural world to be horribly wrong, unfair, and unjust?

It is interesting to me that the secularizers bend over backward in our federally controlled schools to keep atheists from being offended by the mention of God, prayer, or morality, yet over the federally controlled airwaves Christians can be offended every day of the week by the broadcasting of blasphemy against God and the Lord Jesus Christ or attacks on our moral values.

I had abandoned Catholicism, but even during my short militant atheist period I maintained an interest in western religious art and music.

I'm not a militant atheist, just an atheist. In fact, in a largely atheist country like the UK I think it's a bit silly to be a militant atheist.

One odd thing about the current debate between religious people and atheists is that the participants don't seem to care that they entirely fail to communicate with the other side. They therefore have no account of why the religious or the atheists believe what they do, except that they are stupid or deluded. I think philosophers should try and make sense of their disputes with their opponents as far as possible without treating them as idiots. This applies to the religious participants in the debate as much as to the atheists.

I think we atheists should tolerate the religious not because their views are just as valid as ours, but because experience has shown that we are unlikely to convert them, and so we have to find some way to live in peace with them, even if we find their views false or otherwise objectionable.

I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.

But they that hold God to be [an incorporeal substance]do absolutely make God to be nothing at all. But how? Were they atheists? No. For though by ignorance of the consequence they said that which was equivalent to atheism, yet in their hearts they thought God a substanceSo that this atheism by consequence is a very easy thing to be fallen into, even by the most godly men of the church.

Now, nothing can be brought from potentiality to actual existence except through something actually existing

You couldn't say 'I had orders.' You couldn't say 'It's not fair.' No one was listening. There were no Words. You owned yourself. [...] Not 'Thou Shalt Not'. Say 'I Will Not'.

The logic of freedom of religion implies freedom to be an atheist, even though, from a historical perspective, this has not been accepted in the Muslim world.

The point for me is people who are atheists or are coming from different religious traditions; they are coming from their own sources and specific roots. We should analyze these.

Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian.

An atheist can be charitable but not religious. But the religious man must be charitable.

I have received many touching letters and emails from people who live in the most religious parts of the country, in places like rural Texas, saying it is so good to see someone be able to say I am an atheist without shame.

My atheism doesn't define my day-to-day life at all. But I realize - and maybe it is because, unlike people who sort of stay comfortably in a religion, I had to do a lot of thinking and reading before I realized that I was an atheist.

I'm not saying that I think atheists are better than other people. God, no. What I am saying is I do feel that this an integral part of who I am. And it's not something that I could comfortably think of not sharing with the person I loved most in the world.

Luckily, a recent survey published in the American Sociological Review revealed that atheists are the least trusted group in America—less trusted, even, than homosexuals. It makes sense at least we trust the homosexuals with our hair.

New York was the only really hostile city. Perhaps there is a certain element of the lumpen literati that is so dogmatically atheist and materialist and Earth-bound that it finds the grandeur of space and the myriad mysteries of cosmic intelligence anathema.

She flashes me a smile so devastating that it could even make an atheist believe in God.

It is, I think, an error to believe that there is any need of religion to make life seem worth living.

All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.

In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled - that is faith, and whoever has it is not an atheist.