There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.
The satsang is - within the mass culture - like little mushrooms here and there, and somebody, maybe a Christian and a Hindu and a Buddhist, come together; doesn't matter, because those are paths. They're paths to the One. But those satsangs are what the world needs. And as I say - heart to heart - that's what satsang is.
When she was younger, my mother was quite committed to Roman Catholicism. But she got disillusioned with it and moved closer to something like Buddhist beliefs near the end of her life.
The Hindus are busy letting themselves be seen riding in Cadillacs instead of smearing themselves with sandalwood paste and bowing in front of Ganpati. The Moslems would rather miss evening prayer than the new Disney movie. The Buddhists think it's more important to take over in the name of Stalin and Progress than to meditate on the four basic sorrows. And we don't even have to mention Christianity or Judaism.
I realize that many elements of the Buddhist teaching can be found in Christianity, Judaism, Islam. I think if Buddhism can help, it is the concrete methods of practice.
You've got a lifetime to mull over the Buddhist understanding of interconnectedness." He spoke every sentence as if he'd written it down, memorized it, and was now reciting it. "But while you were looking out the window, you missed the chance to explore the equally interesting Buddhist belief in being present for every facet of your daily life, of being truly present. Be present in this class. And then, when it's over, be present out there," he said, nodding toward the lake and beyond.' ~Dr. Hyde, pg 50
The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.
Buddhists were actually the first cognitive-behavioral therapists.
A man should first direct himself in the way he should go. Only then should he instruct others.
Whatsoever, after due examination and analysis, you find to be kind, conducive to the good, the benefit, the welfare of all beings...that doctrine believe and cling to, and take it as your guide.
So in this case, Kalamas, don't go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, 'This contemplative is our teacher.' When you know for yourselves that, 'These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted & carried out, lead to harm & to suffering' - then you should abandon them.
Much though he recites the sacred texts, but acts not accordingly, that heedless man is like a cowherd who only counts the cows of others - he does not partake of the blessings of the holy life.
One is not called noble who harms living beings. By not harming living beings one is called noble.
Thus shall ye think of all this fleeting world: As star at dawn, a bubble in a stream A flash of lightning in a summer cloud A flickering lamp, a phantom, and a dream
Therefore, do not eat meat which will cause terror among people, because it hinders the truth of emancipation; not to eat meat? this is the mark of the wise.
Not by mere eloquence, nor by handsome appearance, does a man become good-natured, should he be jealous, selfish and deceitful.
Meat-eating is condemned by the Buddhas, Bodhisattvas, and Sravakas; if one devours meat out of shamelessness he will always be devoid of sense.
Do not give up your authority and follow blindly the will of others. This way will lead to only delusion.
As an irrigator guides water to his fields, as an archer aims an arrow, as a carpenter carves wood, the wise shape their lives.
It is our minds that create this world.
My whole life, I never spoke a single-word.
There are these two kinds of gifts: a gift of material things & a gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.
Few are those among men who have crossed over to the other shore, while the rest of mankind runs along the bank. However those who follow the principles of the well-taught Truth will cross over to the other shore, out of the dominion of Death, hard though it is to escape.
They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. Those who really seek the path to Enlightenment dictate terms to their mind. Then they proceed with strong determination.
Rising early and scorning laziness, remaining calm in time of strife, faultless in conduct and clever in actions. One like this will be praised.