Buddhist Quotes - Page 44

As [The Nation columnist Katha] Pollitt points out, when one starts looking beneath the surface of things and adding together the out-front atheists with the indifferent nonbelievers, you end up with a much larger group of people than Jews, Muslims, Buddhists and Unitarians put together.

I don't look at anything. Every person whether he is Hindu, Muslim or Buddhist, he is my brother, my sister. I think we all do like that.

Franz Kafka once said that happiness consists in having an ideal and not progressing towards it. If you did progress towards it, you'd be unhappy because you'd never be able to reach it. You can incrementally improve your life, but you never quite experience the glamour. You never quite get to your utopia, or whatever it is. And once you realize that you can be quite Buddhist about it, and say, "Well, okay, I'm just going to keep detached from it all."

To me, this is from a Buddhist perspective or whatever, sometimes people who are working out their political beliefs, they can rage against the man, and yet at the same time can be oblivious to their own way of stepping on the foot of the person right next to them.

I have had moments where I've had mental-health issues and I've felt like yoga and meditating and reading these Buddhist self-help books actually really help.

Doom hits the same frequencies that polytonic Buddhist chanting does, which is very hypnotic and makes time relative when listening.

The legendary Buddhist flower udumbara is believed to blossom once every three millennia! What about the Flower of Peace? In every ten million years?

I'm working at trying to be a Christian and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy—it's serious business. It's not something where you think, Oh, I've got it done. I did it all day, hotdiggety. The truth is, all day long you try to do it, try to be it, and then in the evening if you're honest and have a little courage you look at yourself and say, Hmm. I only blew it eighty-six times. Not bad.

To me this technical acceptation seems not applicable here, where we have to deal with the simplest moral precepts, and not with psychological niceties of Buddhist philosophy.

Would you say that any one sacred book is superior to all others in the world? ... I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.

I'm not a Buddhist, or a card-carrying member of any religion.

Buddhist nirvana ... is based on egolessness and is not anthropocentric but rather cosmological. In Buddhism, humans and the things of the universe are equally subject to change, equally subject to transitoriness or transmigration. A person cannot achieve emancipation from the cycle of birth and death until he or she can eliminate a more universal problem: the transience common to all things in the universe.

I do know that some Buddhists are able to attain peace of mind.

As my Buddhist teachers have shown me, wisdom emerges in the space around words as much as from language itself.

Mystical experiences nearly always lead one to a belief that some aspect of consciousness is imperishable. In a Buddhist metaphor the consciousness of the individual is like a flame that burns through the night. It is not the same flame over time, yet neither is it another flame.

There's only two classes of people: terrorists and non-terrorists. Terrorists come in every flavour: there are Buddhist terrorists right now killing Rohingya in Burma! Buddhists! They're not allowed to kill bugs.

I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.

If there was any teacher in the world who insisted upon the inexorable law of cause and effect, it was Gautam, and yet my friends, the Buddhists outside India, would, if they could, avoid the effects of their own acts.

I decided that we'd have to take our chances with the law and get the hell out of Baltimore. I thought of seeking asylum in Canada or Australia or England, but I didn't want to leave the United States, because for better or worse I'm an American, and this is my land; so I decided to fight it out on home ground, and finally we hit upon Hawaii, because of the liberal atmosphere created by its racial admixture, and because of its relatively large population of Buddhists, who are largely nontheistic.

I'm thrilled by the fact that I made something out of nothing. There it is! It wasn't there before: there it is - I made it! That's pretty powerful, and that's the power that Buddhists give to every single person.

There's a Buddhist story about the guy who wants to be enlightened, and then he gets a cow and a wife and a child, and all these things get in the way of his enlightenment. So, yeah, I have no chance of being enlightened.

I think what happens in a religious life is that we have those experiences of affirmation and that one starts to live a Christian life or a Jewish life or a Muslim life or a Buddhist life, by affirming that affirmation each day. Each day you say 'Yes' to that Yes. So the life of being a Christian for example, is always a life of double affirmation, that you each day say 'Yes' to those counter-experiences of saying 'Yes', even when you're not experiencing them at that time, you're remaining loyal to that experience.

The Buddhists have a story about blind men trying to describe an elephant by feeling it's various parts, and each describes the elephant according to the part he touched. That is the way we can hope to know God.

This same formula by which Buddhists so anti-rationalistically and anti-banausically describe the "relation" between soul and body also applies to the relation between lover and lover, parent and child, member and community.

I’m not Buddhist, I’m not Hindu, I’m not Christian, but I still feel like I have a deep connection with God.