This is a slippery slope in addition to that. At what point are we going to OK marrying inanimate objects? Can - can I marry this table, or this, you know, clock? Can we marry dogs? This is ridiculous.
If Cancer is the chastening tool of God, then doctors who are fighting cancer are fighting against the work of God. If a preacher or a Christian believes the sickness is a means of chastening, then he should never pray for relief from the sickness, but rather pray that the cancer will continue to grow until the chastening is completed.
Put legs to your prayers
All Gaza's temples are torn down and burned and the city is cleansed of every belief but the Christian faith. The most stubborn opponents, faute de mieux, are tied up, marched away to the provincial capital, severely tortured, and all killed mala morte, 'a great number.'
Antireligious bigotry is not confined to the classroom.
Students are not to read the Bible, jurors are not to hear it, prosecutors cannot quote from it, and teachers are not to display it.
Religious conservatives still lack a theology of direct political action.
The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.
Each new lawsuit seeks to expand the size of the 'religion-free zone' in the public square.
Sometimes the cultures phobia of religion borders on the absurd.
The establishment clause was transformed from a shield for religion into a cover for the official sanctioning of religious tolerance.
Our culture's tolerance wears thin when religion intrudes on the public discourse... Our schools, courtrooms, and libraries set the tone for the entire society. The message they currently communicate is harsh and unambiguous: religion is offensive and should be kept out of public view.
People of faith find themselves marginalized and ridiculed. In a nation where our coins carry the motto, 'In God We Trust...'
Our legal and political culture has created a bias in the law that borders on censorship against reading, displaying, or quoting the Bible.
We are not saved by feelings of sorrow over Jesus' death. We are saved when the Word of God 'pierces' our hearts (Hebrews 4:12), when we are convicted of our sins and trust Christ by faith.
The Christian should be able to say with the psalmist, 'Oh, how I love your law.'
The great triad of enemies for Christian growth contain the world, the flesh, and the devil.
A Christian is not a skeptic. A Christian is a person with a burning heart, a heart set aflame with certainty of the resurrection.
We live in a culture where the truth claims of Christianity are not only rejected, they are ridiculed.
During his long political career, my father was always active in communicating the Christian gospel from the evangelical perspective.
This organic conception of society, the only vital conception, combines a noble humanism with the genuine Christian spirit, and it bears the inscription from Holy Writ which St. Thomas has explained: "The work of justice shall be peace"; a text applicable to the life of a people whether it be considered in itself or in its relations with other nations.
If God, in the Christmas mystery, reveals himself not as One who remains on high and dominates the universe, but as the One who bends down, descends to the little and poor earth, it means that, to be like him, we should not put ourselves above others, but indeed lower ourselves, place ourselves at the service of others, become small with the small and poor with the poor. It is regrettable to see a Christian who does not want to lower himself, who does not want to serve. A Christian who struts about is ugly: this is not Christian, it is pagan.
... the Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day " in the Mass: thus a Christian is "a woman, a man of the Eucharist".
Above all, you ask if the God of Christians forgives those who do not believe and who do not seek faith. Given the premise, and this is fundamental, that the mercy of God is limitless for those who turn to him with a sincere and contrite heart, the issue for the unbeliever lies in obeying his or her conscience.
Our Christian identity is belonging to a people: the Church. Without the Church we are not Christians.